Tonight, Rabbi Shimon Revealed Another Secret

It’s fitting that this is Lag B’omer, the celebrated death anniversary of Rabbi Shimon Bar Yochai, for not only did he pass away on the 33rd day of the Omer period, but in his final speech (See Zohar Idra Zuta), he spoke about the 115th psalm.

There are moments when science, religion and spirituality come together. There aren’t as many as there should be because everyone has his own entrenched beliefs. Nevertheless, this is one of those precious moments of harmony, when we can all be in awe, when we can all see and understand that the primordial underlying structure of the physical universe, that the Bible, which is the essence of religion, and that the structure of the spiritual world are all the same, and that this is in no way random.

There is an innate structure to our universe no matter how chaotic it may feel to use, and stepping back we can understand that; after all, if there are a set of natural laws and a set of mathematical (physical) constants then no matter what scale things should look alike and follow the same patterns. But what about an ancient scroll 248 columns long? Should the letters, words, chapters, and verses on that 3330 year old document adhere to the same pattern? If it was written by G-d it might, or by the universe itself it might? But if it were written by man, could it?

Maybe today it could, using computers and software, but 3330 years ago? And if it did, why was the number and date 5778 (2018 ce) singled out? Some of those answers can be found in the Torah portions read during the Omer in the portions surrounding Lag B’Omer.

The Torah or 5 Books of Moses is comprised of several finite and very defined structural elements: the number of words in it, letters, verses, chapters, paragraphs.  These haven’t changed in 3330 years, which in Biblical counting as we learn in this week’s portion, Bechukotai, is 66.6 jubilee years (50-year intervals).

The wonderful things about having quantitative numbers verses qualitative words is that we don’t have to interpret them. The total 187 chapters in the Torah divided into the Phi (.61803399) proportion is exactly (187  x .61803399) = 115.566, and 5778, the year prophesied by the tzaddikim for the arrival of the geula (final redemption) in jubilee years (5778/50) is precisely 115.56.

Moreover that 115th chapter is the chapter 25 of the Book of Leviticus, the first chapter in Torah portion Behar, and as it happens not only does Behar have 57 verses in it, but the very next portion (often read together by the way) is Bechukotai with 78 verses. Thus at the 115th chapter in the Torah we have 2 consecutive portions of 57 and 78 verses respectively, a nice allusion to 5778.

As we explain in much greater depth in There’s Nothing Random About the Universe, the primordial mathematical constant that controls the natural shaping of spirals, from the stars in our galaxy, to the petals on our flowers, to the shape of our seashells and our Trees, and to the growth of our populations is called Phi.

Phi is a specially balanced proportion that extends between the two parts of a segmented whole and then to the whole itself (ie the short length is to the longer one as the longer one is to the entire length).

Nature naturally follows this proportion at all turns, and when art or architecture does too it gives us a beautiful sense of harmony, balance, and well-being. But Phi is not only integral to the existence of the universe but to the design of the Torah as well, as we’ll show below. Moreover, as is covered extensively in There’s Nothing Random About the Universe it is uniquely connected to the number and thus the year 5778 as well.

There are 5 Books in the Torah, all of varying length, number of chapters, words, letters, verses, etc. and it was written down by hand thousands of years ago, before anyone had ever heard of primordial mathematical constants, or calculators. So it is amazing that the Torah is actually divided into specific segments using the Phi proportion with the first chapter of the Book of Numbers (Bamidbar) being the dividing point in terms of letters, of words, of verses, and of all 3 together, that splits the Torah into two harmonic portions.


(Genesis + Exodus + Leviticus)/ (Numbers + Deuteronomy) =

1.61803399 letters, or words, or verses


(Numbers + Deuteronomy)/(Genesis + Exodus + Leviticus) = .61803399 letters, or words, or verses

So Lag B’Omer is the 33rd day of the Omer, and the 33rd portion of the Torah is Emor, the very portion where the number of words, letters and verses of the Torah is split into a proportion of .5778.

In summary, the have the portion of Emor connected to Lag B’Omer, and to the .5778 proportion in terms of the number of words, letters and verses in the Torah. Then we have the next two portions in the Torah, Behar and Bechukotai, with 57 and 78 verses respectively as the final two potions in Leviticus, and with their connection to splitting the Torah’s 187 chapters into the exact Phi proportion (115.56) that equations to the number of jubilee years from Adam to Moshiach in 5778. And then in the very next portion, in fact the very next chapter, the first chapter in Numbers, we have the Torah split into the Phi proportion in terms of letters, verses and words.

Now as explained in There’s Nothing Random About the Universe the connection between Phi and also Pi to 5778 is a profound one and Phi18 = 5778.000 precisely so maybe it’s more than coincidental that the gematria of Lag B’Omer is 358, that of Mashiach.

Maybe there is a reason for all this. And maybe we should wake up and stop perusing dates from dead cultures and calendars and start looking at the Bible (Torah) for the answers and timing that was given to us exactly 66.6 jubilee years before 5778 at Mt Sinai and that was spelled out for us in terms that could only be readily understood by our generation, the first to use computers and analytical software.

Thank you once again, Rabbi Shimon.  We’ll resume our discussions and revelations about the Future Holy Temple shortly.

Here’s a couple more equations for those so inclined, or so skeptical.

Also, as illustrated in The Genesis Prayer, while the collective number of words, letters, and verses in the entire Torah = 390,625 = exactly 58, they too as a whole connect with Phi in that:

(Words, Letters, and Verses in the Entire Torah)/(106 x (square root 1 + the square root of 2))

= 1.618022

Moreover, as is also illustrated in The Genesis Prayer:

The Words, Letters, Verses, Columns and Rows in the Torah = 248000 x 1.61803399

With 248 being the numerical value of Abraham and also of Mercy (Rachem) and also the number of columns in the Torah.

We’ve proven repeatedly in The Genesis Prayer, in There’s Nothing Random in the Universe and in our articles the purposeful interweaving of Pi (3.1415926358…) in the construction of the Torah. Now we see that the primordial mathematical constant Phi (1.61803399) was likewise programmed in.

The Future Holy Temple, Part IV – Primordial Proportions: Phi and the End of Days

In our first article of this series we discussed how both the Celsius and Fahrenheit temperature scales aligned perfectly with the specific structural design of the Future Holy Temple and how the Kelvin scale and the surface temperature of the planets aligned with the dates given by the tzaddikim for the final redemption.  Next, we explored how the Temple and Torah formed and further aligned with the multi-dimensional Tree-of-life, forming hypercubes, including one with a telltale finger pointing to 314 (Pi).

Then we discussed how the courtyard and Alter design of the Future Holy Temple mimicked the skeletal bone structure our bodies, and how it all ties in with Ezekiel’s prophecy of the “dry bones” resurrection.

We’ll go back and examine the connection to the mathematical constant Pi and the Torah and the design of the Future Holy Temple and prove that the Hebrew Alef-bet, the Ana B’koach (42-letter Name of G-d) and the Torah were constructed utilizing that primordial constant to at least 6 decimal places of accuracy in a later article in this series, but today, we’ll concentrate on the equally alluring primordial constant Phi and how it relates to the Holy Temple and the final redemption.

So there are 54 bones in the hands and 54 bones in the body’s central column (22 head and 32 spine), and our brains’ internal timing mechanism is 54 beats/minute, what of it?

Let’s first note that the walls of the Holy Temple are 6 cubits wide, so when we add their width to the 312 cubit width of the outer courtyard, we get a total of 324 cubits or 54 x 6 = 324. The number 324 is also 182, or the numerical value of chai (life) squared. It’s also, not coincidentally the numerical value of Moshiach Ben David raised to the 4th power, (4.24264).

Moreover, it also means that the Outer Courtyard of the Holy Temple was designed so that its outer wall perimeter is exactly 64 cubits in total.

When discussing the temperature scales, we noted that 5778 K was the surface temperature of the sun, and that this is suspiciously the same year given by Rav Ashlag, etc for geula, final redemption, 5778 (2018 CE), and that if the surface temperature of the sun were even 1 degree cooler or warmer there may be no life on Earth as we no it at all. Now, as it just so happens, the proportion of the Holy Temple’s Outer Courtyard, 312 cubits, divided by 5778 is .054 or 5.4%, and while 54 x 107 = 5778 and the sum of all the positive integers through 107 equals 5778, the number 54 times 5777.777 exactly 312,000.

The length of 5778 inches itself is exactly 3 inches more than 210 cubits with 210 being the number of years the Israelites were in exile in Egypt, and also the height in cubits in and levels of Joseph’s Pyramid.

If we venture back to the perimeter of the walled courtyards for a moment, we can also see that the sum of the perimeter of the 32 x 32 Alter, the 112 x 112 walled Inner Courtyard and the 324 x 324 walled Outer Courtyard is precisely 6.57784 in total. Coincidental?

Of course, without the walls, the same sum of the perimeters is 1776, as in the date of the founding of the United States of America, and also as in 1 more than the sum of the 27 letters of the Hebrew alef-bet (1775).

Moreover, the exact triple point of water, the term our current physicists use, is precisely 32.018, which not only conveniently still points to 32, but it is also oh so evocative of the year 2018 combined with the number 3 as in the 3rd Temple, which is the 3rd opportunity for us to achieve the Tree-of-life reality, the previous one being exactly 66.6 jubilee years earlier, in 2448 HC at Mt Sinai.

In our previous installment we explained about the 206 bones in our bodies and the various connections to 206 in the Holy Temple, including the collective height of the 5 inner gateways leading into the Holy of Holies.  Thus we can understand the relevance of the equation 206 cubits x 3000 cubits (the width of the full Temple Mount) = 618000 = 106 x Phi, the primordial mathematical constant that controls harmonic spiraling growth in our universe, (.6180).

So given the connection between Phi and 206 in the structure of the Holy Temple and that there are 206 bones in our bodies, which incidentally conform to the Phi proportion themselves, and given what we’ve learned about the year 5778 from Rav Ashlag and others, it’s interesting that 5778/28 = 206.3571 and that 3571/5778 = Phi (.6180339) precisely to 7 or more decimal places. As is revealed in the book, “There is Nothing Random in the Universe,” there are deep connections to the number 28, Phi, and 5778 way beyond the first verse of the Torah having 28 letters, so it’s most probably not coincidental that Ezekiel’s prophecies of the geula and the dry bones occurred in 28 verses, or that time is measured in 28 segments, according to Ecclesiastes (3:2-8).

Or even considering the width of the walled Outer Courtyard is 324, and thus 182, that Phi18 = 5778.000

Therefore, it’s possible to view the 5778 year period as a process whereby we were meant to cleanse ourselves (our souls) to account for everyone of our 206 bones that are to rise up at the end of days.

And, of course, while the 42 Letter Name of G-d, the Name meant to help the journey of our souls and to help us reach the final redemption (the Tree-of-Life consciousness) according to the tzaddikim, is derived from the first verse (28 letters) of the Torah, we should note that 28/42 = .666, the Kabalistic proportion representing both Zeir Anpin and the relationship of the upper to the lower worlds (sefirot). And equally significant is the relationship of 28 x Phi (.6180339) = 17.30 since 173 is the small gematria value of those 42 Letters, referred to in the Zohar as the 173 keys to Heaven given to Moses.

To Know Why the Year 5778 and Why PI, Sum it All Up.

We know that the number 5778 is inextricably linked to the mathematical constants Pi and Phi and that there seems to be a divine hand in it and plan afoot.  See There is Nothing Random in the Universe for all the details on how this plan unfolds in the world of physics and mathematics, and see The Divine Calendar for how it has unfolded throughout history. Today we’d like to point out one more linkage between Pi and 5778.

We’ve often shown how the Torah structure incorporates the summing of the integers, such as the numerical value of the 28 letters of the Torah’s first verse being equivalent to the sum of the integers through 73, the numerical value of Chochma (windom), and teh first 8 words of the Torah being equivalent to the sum of the integers through 77, the numerical value of Mazal (G-d given fortune).

And we’ve discussed how 5778 is the sum of the integers through 107 and of 54 average generations from Adam to the date prophesied for the final redemption, 5778 HC (2018 ce), the 28 generations from Moses to 5778 are each 120 years long, corresponding with Moses’ age of 120, and with the sum of the integers through 15.

It’s also known that the 28 letters of the Torah’s first verse are divided into 7 words and 28 is the sum of the integers through 7, and also that the first exile lasted 210 years, which is the sum of integers through 20, and that there are 66.6 jubilee years from the date that that exile ended, 2448 until 5778, and that 666 is the sum of the integers through 36 (LV), the number of tzaddikim the Zohar tells us is necessary to sustain our world.

You get the point.  The spiritual principle is that nothing is ever lost, and that the integers represent energy equivalents, which are added together as they progress. And this is why all the Yuds, Vavs and Heis, the building blocks of G-d’s Name, YHVH in the Torah, number 90,100, which is the sum of integers through 424, the numerical value of Moshiach Ben David (the Messiah). See The Genesis Prayer for more details.

What the Torah is also teaching us is that our lives, and personal energy is the sum of our actions as well. That goes for us individually, as a nation, and as a global community.  Remember, nothing is ever lost.

So, if we were to sum up all the sums of the integers through 107, saying that each year of the grand exile from the Tree-of-life included the energy all the other years before it, each of which held its own repository of accumulated energy (for good or for worse) that that sum of sums would total 209,934, or 210,000 – 66, and 66 is the sum of the integers through 11, as in the 11 sefirot and 11 unique letters that the Torah’s first verse is created with.

That there are 1000 (keter) years (units) for each year of the 210 years of the Egyptian portion of the exile is interesting, especially with this being 2011, since 20 is the sum of the integers though 210, and 11 is the sum of the integers through 66,  The equation above would seem to loosely tie the year 5778 (2018 CE) to the year 2011.

What’s the physical connection?

Too early to tell, except that 2011 began with all these weird massive and sudden bird and fish deaths on 1/1/11. This may all be coincidence; nonetheless, it is a fact that 66 is .0314% of 210,000 and that 314 is the mathematical constant PI.

There is nothing random in or about our universe.  Which is why it behooves us to search out and understand the patterns. One of the basic tenets of Kabbalah is to keep asking why?

The numerical value 107 is that of Emunah (Faith) with the kolel. We must have faith to reach the Tree-of-life reality, and we must also have understanding.

The 8th Day of Chanukah; All the Lights are Lit.

The 8th Day of Chanukah; All the Lights are Lit.

Today is the 8th day of Chanukah, Zot Hanukkah, and the Zohar advises us that whenever we see the word Zot in the Torah, it’s a connection to the end of days, the finale redemption, which we know is really just the beginning or the Tree-of-life reality. Today is the day, all 44 physical lights are lit and blood (DM of value 44) of the judgments (m’damei of value 89, same as Chanukah) are removed. It’s also when all 156 lower spiritual lights are lit, connection us to Zion(of value 156), the point above Jerusalem where all the spiritual energy enters our world, the point also vaguely concealed in the middle of the last (malchut) line of the Ana B’koach (42-letter Name).  It’s also the day when ALL 314 (upper and lower) spiritual lights are revealed connecting us Metatron (314), who opens the gates for us this day. (See Chanukah meditations for how the candles lights remain lit and thus sum to these numbers)

It’s no coincidence the numerical value 156 is found 107 times in the Tanakh, as the sum of all the integers through 107 is 5778, the date given by the tzaddikim for the advent of the tree-of-life reality in our world.

We’ve just finished reading the 8 days of the special Chankuah Torah portions about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach.

That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (the evil inclination) and 359 is also Mashiach in Aramaic, the language of the Zohar.

It’s common that the numerical values represent of the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. So adding them up, reveals that (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence, as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life, the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile.

The value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Nevertheless, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42, and since the spiritual tenet that nothing is ever lost is repeated over and over again within the concept of the Chanukah light, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2, etc all the way through energy level 42.

As you recall, the Chanukah reading consists of 89 plus 4, or 93 verses, another allusion to 903. Moreover, the word Shekel is repeated 26 times during in the 93 verses of the full reading and is 26 the value of the Tetragrammaton (YHVH).

Furthermore, the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value), including the kolel, of 1000, which, as stated above is also representative of keter.

Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable, or unimaginable to be more accurate.

As for the date for the arrival of Moshaich, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%.

2008 CE would be, of course, 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much more concrete evidence that ties the sacrifices much more precisely to this very specific date.

For example, there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices.  Their average value 5778 , as in the year 5778 HC (2018 CE).

Shekel B’Shekel H’Kodesh

((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).

Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

As Volker just revealed to us in the comments to one of our recent blogs the number of verses in the Torah (5845) = the number of days in 16 years or (16 x 365.25 + 1) thus we have yet another deep connection between the Torah and 5778.

Could it be that we are to count 16 years from 9/11/01?

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses, or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. (See Nothing is Random in the Universe for detailed 2019 connection)

And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 42 (1 + 6 = 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another (16 + 41) = 57 times are specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

42 Times the Sacrifices Connect to 2017-2018-2019



57 More Times the Sacrifices Connect to5778 (2018)

shekel b’shekel h’kodesh

Let me be clear: There is no statistical possibility that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).

Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, yet another allusion to the mem-bet (42-Letter Name) as described above.

What’s the message?

We now know what to connect to on Chanukah and as we light the candles, but it may be that we’ll have to make sacrifices. But is that a strange concept?  As we’re about to write about the Erev Rav, is would anyone not be willing to make sacrifice to bring Mashiach (the Messiah) and the Tree-of-life reality, and live a life with limitations.

By the way, the 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, “say the 42″) corresponds to the 4 exiles. And at the end of the 4th exile, we must indeed make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well.

Not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.

Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

Happy Chanukah to All!

Chanukah Sameach!