Chanukah: 8 Days Designed to Bring Moshiach and Light Up the 70 Nations.

Chanukah: Eight days of Miracles Designed to Bring Mashiach

dreidelThis year more than ever, we must connect with all the cosmic windows. And it can be as simple as a child’s dreidel, or the chocolate gelt. Four sides corresponding to the Tetragrammaton (YHVH), but 4 sides engraved with the Hebrew Letters G, H, N, and Sh. Four letters whose numerical value add to to 358, that of Mashiach, the Messiah.

From the games we play to candles we light, the entire 4 dreidelsChanukah event is designed to help us bring Moshiach. And that’s where our consciousness should be. The eight days are a cosmic event, not a celebration of a miracle that happened because it occurred during this cosmic event. The light we ignite each night are to connect us to the special light of miracles available to us once a year for 8 days staring every 25th of Kislev (Sagittarius). It’s different light/energy than what’s available to us in the 8 days of Sukkot-Shemini Atzeret; and it’s different from the light available to us during the 8 days of Pesach (Passover); and it’s different from the energy available to us on the 8 other holidays throughout the year. In total there are 32 days of varying special Light/energy (besides the special light of Shabbat). These 32 days connects to the 32 Paths of Wisdom of the Tree-of-Life, through which these various lights shine unto us.

The oil lasted 8 days because the Light of Chanukah, Mashiach Light, lasted 8 days, not cosmic window 2the other way around. As soon as the special Light of Moshiach (Or Ganuz) was revealed into our existence, it was hidden. I learned from my teacher that on the first Shabbat of Creation, it was brought out for 32 hours then hidden away for the time of the Messiah. But for 8 days every year we can taste of the Light.

The letters of Mashiach (MShYCh) spell out Madlikim Shmona Yemei Chanukah (“lighting up eight days of Chanukah.”)

Chanukah Meditations

How to Count the 8 Days

As tasty as the jelly donuts are, the purpose of Channukah is not the joy of the celebration, but the joy of bringing Moshiach.

Even the books of the Maccabees dates the first war as 3585 HC, which coincides with the numerical value of Moshiach, which is 358.  The fight was for liberation, and so is ours today, liberating ourselves from the clutches of physicality.

One of the key elements of Chanukah is based on the spiritual tenet that nothing can ever chanukiah all litbe lost; once it goes from a latent(potential) state to physical one it’s forever present in the universe, whether we can physically see it or not. So the light of the first night, is added to the second and so forth until the 8th day when we have the light of 1+2+3+4+5+6+7+8 = 36 days of light.

That explained, we can note that the sum of all the Torah occurrences of the words “first” through “eighth”—echad, sheni, shlishi, reve’i, chamishi, shishi, sheve’I, and shemeni—is (189+125+2+2+2+2+0+0) = 322 and since the sum of days (numbers) 1-8 representing all the summary Chanukah lights for the 8 days is 36 , and (322 + 36) = 358, the value of Moshiach yet again. And while 36 is just the result of rounding off the numerical term 35.8, the number 36 to the kabbalists represents the lamed-vav tzaddikim, or 36 righteous souls necessary at all times to maintain our existence in the universe.

cosmic window

The 44 Candles Sweeten the Judgment

How to count the candles

On a simple level, over the 8 nights, we’re lighting 44 candles in total including the shamesh every night, these corresponding to the ordinal value of the letters in Chanukah (ChNVCH), which is 44. It also corresponds to first letters of all 10 plagues, which also add up to 44. So you can see the power to create miracles is built into every aspect of these 8 days.

Moreover, the first plague was blood, dam, also of numerical value 44, and as the Arizal explains “the word “m’damei“, whose numerical value (89) equals that of the word “Chanukah“, is rooted in the letters dalet and mem, which spell the Hebrew word for “blood.” Blood represents the negative powers of judgment; our mission it is to sweeten that judgement and the lighting of the 44 candles are designed to help us. They nullify the kelipot before us.”

With every candle we light, we can sweeten the judgment in out lives and in the world.

As we’ll explore within the blessings, the 44 candles connect first and foremost to the regressive spelling of the higher name of G-d, Ehyeh, whose numerical value is 44, thus connecting us to Chochma and Binah;

EHYH

(E – EH – EHY – EHYH)

Counting Candles:

If our actions of lighting the chanukiya each night rekindle the energy from the night before and culminate in completeness on Zot Chanukah (the final night) then: On the 1st night we light 1 candle and it stays lit metaphysically for (at least) 8 days; and on the second night we light 2 candles that stay lit, we have a total of 3 lit (rekindled) that second night. On the 3rd night we are lighting (rekindling) 1 + 2 + 3 or a total of six; and so on, until we have 1 + 3 + 6 + 10 + 15 + 21 + 28 + 36 = 120, a familiar mathematical progression that seems to be oft used in the deeper meditations and connections of the Torah, and that we first learned about from Abraham in the Sefer Yetzirah, The Book of Formation.

geltIn the same way, the Shamesh would be 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36. Thus 120 + 36 = 156 candles would be metaphysically lit, and 156 = 6 X 26 with 26 being the numerical value of the Tetragrammaton (YHVH). Moreover, the Arizal explains that 78 is the value of mazal (fortune), an integral part of the lighting meditations as will be explained below, and 156 = 2 X 78.

The Arizal further explains that the eight days of Chanukah are, or end up, at the level of latkas2hod, the same as a brit whose 8 days expire at hod before the brit can be performed at the level of yesod. Well, considering this, it’s noteworthy that if we assume that all our candles/oil last for 8 days, then in total, we are lighting 120 lights (which would correspond to the 120 permutations of Elohim) and the 120 years of Moses, whose soul is part and parcel with that of Moshiach in every generation. Then if we add the 36 lights for the 8 Shamesh (helper candle) that we light, totals 156, the numerical value for Yosef, who represents the level of Yesod. It’s also the value of Zion. And Yosef was born in 2198 HC, exactly 3580 years before the year 5778, when Moshiach (numerical value 358) is supposed to be manifest in our world.

The Blessings

The Ignition to all the Blessings

jelly donuts2When we start the blessing with the word Baruch, we need to keep in mind that it has the numerical sofit value of 708, which is the same as that of the 42 letters of the upper Mem-Bet, which is the ineffable Name YHVH spelled out through 3 iterations. This is no coincidence as it is from this Name that the blessings flow downward through the 6 levels (dimensions) of zeir anpin and into our world. It is also for this reason that the first gate from the Holy of Holies into our world has the dimensions 6 x 7 (the Gate of 42):

YHVH

YVD HY VYV HY

YVD VYV DLT HY YVD VYV YVD VYV HY YVD

L’hadleek Ner Chanukah

Now regarding the Chanukah blessings on the words L’hadleek Ner Chanukah and the kavanot that we’ve learned from the Arizal, the 3 first letters Lamed, Nun and Chet, spell out in small gematria, 3,5,8 or 358, Mashiach.

The initials in L’hadleek Ner Chanukah (to light the Chanukah candle) spell the word Cosmic_RiverNachal (a holy Name that means stream or river, and also inheritance) and it has a numerical value of 88, which when aided by a kolel of 1 = 89, that of Chanukah itself.

Nevertheless, the concept of a stream is very important because by lighting the candles with the right consciousness we’re opening a stream of light (the energy of sustenance or shefa) from above into our lives and world. And the inheritance is the Messiah (the Moshiach).

As explained by the Arizal,the secret of 3 letters N, CH. L and Nachal comes  from the 3 words that comprise the 8th and 9th of the 13 Attributes of G-d : “Notzer Chesed L‘alefim.” The Ari further explains that the 8th sefira (level), which is Binah (Imma/Understanding) is where we are drawing this upper light from. Moreover, a key secret here is that once the 8th level is tapped into, all 3 upper levels (Binah, Chochma and Keter) are at once available to us. A river of divine light and blessing can flow into our world if we attune ourselves to it during the blessing and candle lighting.

So the first mediation is on opening up the flowing river (Nachal) from Binah, cosmic river 2Chochma and Keter through Binah into Zeir Anpin (the heavenly ladder that connects our world to Binah (the upper world). Zeir Anpin is represented by the aspect of the spe;;ed-out Tetragrammaton (YVD HE VEV HE) at the level called (Mah) of numerical value 45.

This is very important

We are further told that Mah combines with Binah through the alef(E) in the letter vav (VEV) to the regressively spelled Name Ehyeh (E, EH EHY EHYH) which is associated with Binah and has a numerical value of 44, just like the 44 total Chanukah candles that we will physically light over the 8 days.

Together, these two intersecting Names of G-d total numerically 45 + 44 = 89, once again the value of Chanukah(ChNVCH). Please note that it’s the Names that are important, the numbers just help us understanding a little of what is going on energetically in the spiritual framework.

It’s very important we grasp this unification because as Rabbi Chaim Vital of blessed memory explains, it through this very union of the YHVH (26) and the regressive EHYH (44) that the 70 Minsters of the 70 Nations are governed and thus all that stems from it in the count of 70, such as the final 70 years from Israel becoming a nation until the advent of Moshiach consciousness throughout the world.  Through the proper lighting of the 44 candles this year we have the power to guide that process forward.

EHYHyhvh small

(E, EH EHY EHYH + YVD HE VEV HE)

45 + 44 = 89

(Shefa flowing from Binah into Zeir Anpin)


Second Meditation:

The value of the word L’hadleek plus the kolel (1) = (179 +1) = 180, and partially because of this the Arizal tells us at this point in the blessing to meditate on the 3 upper aspects of the Tetragrammaton (Av, Sag, Mah), which total numerically (72+63+45) = 180.

Av: (YVD HY VYV HY) = 72

Sag: (YVD HY VEV HY) = 63

Mah: (YVD HE VEV HE) = 45

= 180

tree10Any number times 10 indicates that number spreading throughout the 10 sefirot of the tree-of-life.  In this case, it’s 18 (Chai, life), and as Rabbi Chaim Vital of blessed memory explains “All Torah Light is spread by squaring,” so we see within the square root of  18: 4.2426. This is significant because 424 is the value for “Mashiach Ben David” and 26 is the value of the Tetragrammaton (YHVH).

Now, specific to the Channukah blessing is that the spelled-out (gematria milui) value of the letters nun (NVN) and that of the lamed (LMD) of L’hadleek Ner is also 180, thus giving us yet another connection to “Mashiach Ben David and the tree-of-life.

From the 18 words of the 13 Attributes, the phrase “Notzer Chesed L‘alefim” meansHe preserves kindness for 2000 yearswhich is a hint that our time of exile for the past 2000 years is coming to a close, and if we add the 18 to it, we get 2018 CE (5778 HC), the year the tzaddikim have prophesied for the coming of the messiah and the final redemption (geula). It is also the year (2018 HC) that G-d made His Covenant with Abraham, our inheritance (Nachal).

Indeed, the word candle, Ner, has a numerical value of 250 and thus the 8 candles have a chnaukah lightscollective value of 250 x 8 = 2000.

And so when we add the 180 of Av, Sag. Mah aspects of the YHVH to the 180 of L’hadleek Ner plus the kolel of 3 for said 3 aspects, we get 180 + 180 + 3 = 363, the numerical value of H’Mashiach, (“the Messiah”), which is what we should be mediating on when we recite L’hadleek Ner:

(Receiving H’Mashiach)

L’Hadleek

Ner

Regarding Ner, the Arizal tells us to combine the Names Ehyeh, Elohim, and Adonai with YHVH on the 3 different levels (Av, Sag, and Mah)  to draw down the light properly from Binah to Malchut:

(EHYH, ELHYM, EDNY).

If we take the first two letters of each Name (EH, EL, ED), they add up to 6 + 31+ 5 = 42, as in the 42-Letter Name of G-d, (the Shem Mem-Bet, known as the Ana B’koach).

Then if we take the third letter (EHYH, ELHYM, EDNY) in each (YHN) they add up to 10 + 5 + 50 = 65 the numerical value of Adonai (EDNY), which leaves (H,YM, Y) which sum to 5 + 50 + 10 = 65, Adonai (EDNY) again.

The main point, though, is that the 3 Names represent the 42-letter Name and 130, which anabkoach160-ksis the numerical value of the two synonyms, Sinai and Sulam (ladder). Now the total numerical value of the 3 Names (EHYH, ELHYM, EDNY) is 172, and when we add 1 for the kolel, it’s 173, as in the small gematria numerical value for the 42-letter Name.

The Ari further explains that at the word Ner in the blessing we should concentrate on combining the 3 Names (EHYH, ELHYM, EDNY) with the 3 simple (YHVH)’s. These 3 YHVH’s add up to 26 + 26 + 26 = 78, the gematria of Mazla, aramaic for mazal, fortune, which we want to draw into our lives when lighting the Chanukah candles. This process mimics the flow of the shefa, (life-giving light) that emanates from the 3 YHVH’s and flows from the Holy of Holies through the Gate of 42 into the Holy Temple and then our world.

Now the main point of the Arizal was that the 6 Names (YHVHEHYH, YHVHELHYM, YHVHEDNY)-add up to 250, the value of Ner, candle, but if we add 6 as the kolel, we get 256, which is the value for both H’Aron (Ark of the Covenant) and for Aaron who lit the Menorah as channel for us all.

 Ner

So when we recite Ner, we want to meditate on the 42-Letter name (the Ana B’koach), receiving mazal, letting  Aaron, the high priest and the only person in the Torah assigned the title Mashiach, be our channel to light the Menorah in our lives and world.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

together with the 6 Names merging together as follows.


YHVH – EHYH (Chochma – Ehyeh)

YHVH – ELHYM (Binah – Elohim)

YHVH – EDNY (Malchut – Adonai)

We draw the light of blessing down from Chochma to Binah to our world, Malchut.

chanukah oilNow for the full understanding, we take the 3 Names Ehyeh, Elohim and Adonai plus the 3 Names Av, Sag, Mah from the L’hadleek Ner kavanot and numerically add them  (172 + 180) + 6 (kolel for the 6 Names) and get 358, Mashiach

So completing the recitation of Baruch though Ner, we want to have in mind drawing down the light from the Upper 42-Letter Name to the Lower 42-Letter Name though the 3 YHVH’s and into the 3 Names (Ehyeh, Elohim and Adonai) and thus igniting the spark of  Moshiach consciousness in all of us and spreading it throughout the 70 nations.

The Candle

The candle we’re lighting is the light of the Torah itself as evidenced by the spelled out, menora 1 lightgematria milui of the letters (nun-resh) of Ner (candle): (NVN RShY) = (106 + 510) = 616, which is the numerical value of H’Torah, which helps explain Proverb 6:23:

“A mitzvah is a candle, and the Torah is light.”

The Shamesh

The Shamesh, or 9th candle is much more than a simple helper candle. The 9th sefira is that of Chochma, Wisdom. and the unification from above that is associated with the 9th sefira is YHVH x EHYH or in numerical terms 26 x 21 = 546, which is the sum of the initials of all 10 sefirot, a clue that this unification helps us draw the energy down through all 10 sefirot.

The value 546 is also the total value of the Names of the 3 Patriarchs whose names began with the letter Yud, which connects them to Chochma (wisdom), the 9th sefira: Isaac (208), Jacob(182), and Jospeh(156).  It’s likewise a connection to Israel, which has a value of 546 when the kolel for the 5 letters is included, and whose name is found 546 times in the Torah.

So as we light the Shamesh we should meditate to draw down the light through the 10 sefirot and to put joy in our hearts.

The 25th of Kislev

Yet another connection between the kavanot and the words of the blessing is found gelt 2between the 25 letters of the union of the 6 Names and the value of Ner, 250, since 250/10 = 25, but most important these would be the 25 letters that the Zohar says is missing for the completion of the Mishkan and the 25 words that we know are missing from the completion of the Torah, which is exactly (80,00025 words). It’s also a connection between the 25 letters of the Shma Israel phrase and the 25th of Kislev, as explained by the Zohar.

The next obvious further connection is between the 80,000 words and the 8 lights and torah scrollnights of Chanukah, since the 4th root of the sum of all the words, letters, and verses of the Torah = 25 exactly. There are also 25 letters in lamed-vav (36) milui.

So note that the 25 letters in the verse “Shma Israel, Adonai Elohenu, Adonai Echad” (Hear O Israel, G-d our Lord is One) is found at Devarim 6:4 and the word Chanukah (ChNV-CH) can be broken down to the two numerical values 64 (ChNV) and 25 (CH), and moreover that the numerical value of the first and last words in that verse, Shma (ShMY) and Echad (EChD) plus the kolel (1) = 410 + 13 + 1 = 424, the numerical value of Mashiach Ben David.

Further to this line of reasoning, and as connected by the Zohar, are the 24 days of Kislev that proceed Chanukah and the 24 letters in the Baruch Shem phrase that follows the Shma Israel phrase.

So on the first night before lighting we should connect to the Shma Israel and mediate that we are completing the Torah as in the days of Moshiach, B”H soon.

 The OiI

The word for eight (8) in Hebrew is shemonah, and a simple permutation of the letters in latkasshemonah (ShMNH) gives us hashemen. “the oil” (HShMN), and also neshama (soul, NShMH), all of which have the numerical value of 395, that of the 5th word in the Torah, H’Shama’im (the Heavens).

And when we spell out the Shin-Mem-Nun root letters of the Oil they add up to 546, so we must keep in mind (Proverbs 27:9): “Oil and incense rejoice the heart,” and be joyful as we light the oil for that joy will spread through the 10 sefirot and be contagious throughout the world.

Proverbs 27:9 “Oil and incense rejoice the heart”

The 8 Nights of Lights

Now know this for every candle we light below, one is lit above. So for all the 156 metaphysical candles we light below plus 1 collective one (the kolel), another 157 are lit above, making 314 in total, and 314 is the numerical value of the Name of G-d Shadai (ShDY) and also of Mettatron.  As for the 156 candles , it’s the numerical value of Zion and as we said previously, Joseph, who represents Yesod of Malchut, where the light of Binah ends up on the 8th day. It’s is also the point where all the divine sustenance funnels into out lives and our world. Incidentally, Zion, of numerical value 156, is found 107 times in Tanakh and the sum of all the positive integers from 1 to 107 is 5778.

Moreover, if we consider all the cumulative lit Chanukah lights as a multiple of 8 days: 1 x 3 x 6 x 10 x 15 x 21 x 28 x 36 = 1008 then add 1 for the kolel, and double them for above and below, they total 2018 candles in all.  So in essence, each and every year, by fulfilling the mitzvot of lighting the Channukah candles we’re preparing for the arrival of Moshiach in the year 2018 CE (5778 HC), our inheritance.

Chanukah Gelt

Even the parve chocolate gelt we give to our children on Chanukah connects to Mashiach, geltas the Aramaic word for gelt is Dami (DMY) of numerical value 54, and since 5778 is the sum of all the integers from 1 to 107 and 5778 = 107 x 54, then 54, and thus Dami (Gelt), plays yet another role in connecting all of us to the coming of H’Mashiach, B’H very soon.

So bring joy to your heart and joy to the world this Chanukah and help bring the gift of Mashiach into our lives.

Who knew? The Mark of the Beast Really is 666.

The number 666 is infamous, made so by the phrase in the final chapters of the Christian Bible: Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.

In our next couple posts, we’ll explain what this has to do with the geula (final redemption) and Rav Yehuda Halevi Ashlag’s last words, and separately, what is has to do with the Tree-of-life.

Meanwhile, today we’ll supply some of that yearned for wisdom: what the number 666 has to do with both the beast and the man, as given to us by the Tanakh (Old Testament), several hundred years “Revelations” was written.

The answer lies in the Hebrew and its gematria, even the English translation of Ecclesiastes 3:21, “Who knows the spirit of man whether it goes upward, and the spirit of the beast whether it goes downward to the earth?” is evocative of the much later written verse in the Christian Revelations.

TIKKUN 46 of the Tikkune Zohar brings up Ecclesiastes 3:21 in its discussion of בְּרֵאשִׁית , “In the beginning”, the first word of the Torah.  It forms two words , בָּרָא   שִׁית, meaning “created six(6)”.
The Zohar tells us that this refers to the six (6) bundled sefirot (dimensions) of Zeir Anpin (chesed gevurah, tiferet, netzach, hod and yesod), which form the central column.  It is represented by the letter Vav of the Tetragrammaton YHVH name. It is the connector between Binah (the upper world), which is the provider of the light, to Malchut (our dimension).

“From Binah came out the six days that are the element of time that create the process. Working and following the process during the six days lead us to the seventh day when we have rest and ability to connect to the Light of Binah.”

Then the Zohar, brings up the following verse from Ecclesiastes, where we also find the famous 28 Times (A time to live, a times to die, etc)

Ecclesiastes 3:21
“מִי יוֹדֵעַ, רוּחַ בְּנֵי הָאָדָם–הָעֹלָה הִיא, לְמָעְלָה; וְרוּחַ, הַבְּהֵמָה–הַיֹּרֶדֶת הִיא, לְמַטָּה לָאָרֶץ”
“Who knows the spirit of man whether it goes upward, and the spirit of the beast whether it goes downward to the earth?”

So let’s understand what this verse has to do with 6 and more importantly for this conversation, 666.  The prefix Hey (H) in Hebrew is the article meaning “the” and in this case it was inserted somewhat superfluously 6 times in the verse. When we discount it, we find that the words in the verse that pertain to the beast part of the spirit that goes down (הַבְּהֵמָה–הַיֹּרֶדֶת) has the gematria (numerical value) of 666, and moreover, for those familiar with the apocalyptic predictions of Revelations and the 42 month period, it’s important to note that the 666 value 2 word (10-letter) phrase for beast begins on the 32nd and ends on the 42nd letter of this verse.

It’s significant that the tree-of-life is structured with 32 Paths of Wisdom, that link together the 10 sefirot, for as Rabbi Chaim Vital of blessed memory points out, these total 42 and are associated with the 42Letter Name of G-d.

At this point we can easily say that the number and its association with the 666 had it’s origins with the writings in Ecclesiastes, but that would simply be doing a disservice to those very profound writings.

The verse clearly and symmetrically  juxtaposes the spirit of a mad with that of a beast, moving in opposite directions, one up, one down. But that’s on the surface. Underneath, we find that once again without the superfluous prefix (H), the words for Man (בְּנֵי הָאָדָם) also have the gematria value (less the kolel of 1) of 666. Literally the words state “son of the Man (Adam).

Is the verse saying we have the beast within us and that negativity will sink to the earth, while the pure spirit will rise up?

Who knows? The gematria with the kolel of the verse’s first 3 words (מִי יוֹדֵעַ, רוּחַ) is 358, that of Moshiach, the Messiah. And even more surprisingly, the gematria of the last 3 words (הִיא, לְמַטָּה לָאָרֶץ) with the kolel (3) for the 3 words is 424, the same as that of Moshiach Ben David.

Once again, the concept if time slips into the writings of Ecclesiastes, as we begin Man’s journey with Moshiach, a primordial figure and energy (consciousness) that existed before the counting of time, which began with Adam. Then our journey through physicality ends with Moshiach Ben David, after the negativity (represented by the beast) is separated out and drawn into the earth.

But When?

This verse provides several hints to the answers. It can be found in The Divine Calendarits’ 5th word, the name/word Adam (EDM), which the sages tell us is an acronym for Adam-David-Moshiach and if we make the midpoint in David’s life (2889 HC) the halfway point to Moshiach Ben David, then the date would be 5778, just Rav Ashlag suggested based on the kabbalistic calculation using the principle of 2/3 (.666). See The Divine Calendar for a fuller explanation. The halfway point coincides with the middle 6 words of this special verse whose final letters equal exactly 424, once again the numerical value of Moshaich Ben David.

The next hint is found in the total gematria of the verse, 2084 when we subtract 53 for the number of letters and 14 for the number of words in the verse as the Arizal was apt to do, and get 2017, as in the year 2017 ce, or 5777-5778 HC.

And finally, we spoke of how the first 3 words of the 14 words and the last 3 words and also the middle 6 words all add up to either Moshiach or Moshaich Ben David, but that leaves two words unaccounted for Bnei H’Adam (בְּנֵי הָאָדָם) and together they add up to in simple gematria, 107, which is curious as we know that the sum of all the integers through 107 is 5778.

And then there is the gematria sofit of the final letters in the 14 words of the verse, which the sages tell us point to the future and in this case they add up to 2028 or 10 years more than 2018 ce. Does this indicate a 10 year process for the 10 sefirot beginning in 2018. Who knows?

As for the beast…

The words used for the beast (הַבְּהֵמָה–הַיֹּרֶדֶת) can be permuted to form H’BrYT DM, meaning the covenant of blood or H’BrYT DMH, meaning the covenant of her blood, which is also the angel of the death level.

Ecclesiastes 3:21
“מִי יוֹדֵעַ, רוּחַ בְּנֵי הָאָדָם–הָעֹלָה הִיא, לְמָעְלָה; וְרוּחַ, הַבְּהֵמָה–הַיֹּרֶדֶת הִיא, לְמַטָּה לָאָרֶץ”
“Who knows the spirit of man whether it goes upward, and the spirit of the beast whether it goes downward to the earth?”

Indeed, who knows? With the promise of Moshiach and the Tree-of-life reality upon us, we should make sure we are doing everything we can to separate ourselves from the beast within us, the klippot (negative husks) and selfish desires that weigh us down and anchor us to this earth.

As stated earlier, we’ll soon explain what this has to do with the geula (final redemption) and Rav Yehuda Halevi Ashlag’s last words, and separately, what is has to do with the Tree-of-life.

Armed with wisdom, may G-d bless us all with the strength to overcome our own nature.

The 70 Nations Are Going Down; The Battle Has Begun

In a brief continuation from Fish, Fowl, and Nuclear Radiation, Symptoms, Not Signs, we’d like to add a couple insights from this week’s short 67 verse Torah portion, Tazria, and the corresponding teachings of the Arizal enlightenment.

Binah, the sefira (dimension) of understanding, one of the upper 3, has the numerical value 67, which is the first clue that this portion contains some important hidden “understanding” for us.

Let’s first note that the portion begins with and is all about the uncleanliness (spiritual impurity) that resulted from the snake’s intimate relations with Eve, which created the separation of Jew and Gentile souls and the admixture of good and evil in Eve’s womb. That said, we once again are faced with the battle of good vs evil in the power of the Cohen (HCHN) vs the plague (h’negah, HNGA).

As we said in our ultimate article about the events playing out this year around the world, the symptoms all point to problems in the critical sefira of Yesod of Zeir Anpin.

On the side of good we have the Cohen(HCHN), of standard numerical value 80, the same as Yesod (YSVD) gematria, and of complete gematria sofit value of 777, as in 5777 (2017 CE).

On the side of evil we have the plague (NGY) of numerical value 123 and ordinal value 33 for a complete value of 156, the same as Joseph whose energy is associated with Yesod.

Now, according to the Arizal this battle is played out by the dark angel Samael, who we showed to be connected to the current events, and who is in charge of the supernal princes of the 70 nations, and by Michael, who is guardian of Israel and who presides over the 70 sages of the Great Assembly, corresponding to the 70 souls of Jacob.

The good news is that the word for the Cohen(HCHN) is found 57 times in this portion, up to and including the 107th times this word is used in the Torah, and as we’ve written about extensively, the sum of all the positive integers through 107 is 5778. And note that HaCohen is the only word in the Torah tied to the word Moshiach, the Messiah.

The word for plague (negah, NGA) is found 13 times in this portion, and 13 is the numerical value of love, ahava. Together the occurrences in this portion of the Cohen(HCHN) and plague (negah, NGA) are found 70 times, connecting this battle to the epic one that has already begun.

If we look at the word for plague in this portion with all its prefixes, such “the plague (HNGA)” and “and the plague (VHNGA), there are 31 more, making 44 in total, as in Dam, blood, the first of the 10 Plagues in Egypt.

However, 44 occurrence of “plagues” and 57 of “the Cohen” total 101 together, as in the numerical value of the archangel Michael, the angelic personification of chesed, all that is good.

What is this plague? The Torah was referring to a condition that existed only while the Tabernacle and Holy Temple existed. Today it might refer to any number of afflictions.  The only thing we know is that Fukushima Daiichi continually spewing toxic radiation into the atmosphere cant be good, and that the fish and bird kills are both symptoms of what ails us and signs that our environment is not healthy.

The Arizal explains that 70 years is the maximum number of The Divine Calendaryears of suffering that an individual can be decreed.  If we extrapolate that to a Nation we see that the Babylonian exile of the Jewish nation lasted exactly 70 years and that the year 5778 (2017-18  ce) will be the 70th year of the Israeli nation, formed in 5708 (1948 CE).

The upheaval throughout the Mid-East and the dethroning of their rulers is because the 70 supernal princes are falling one by one.  As above, so goes below.

The spiritual concept of time is a more spatial one and therefore 7 days, 7 years and 70 years are all cut from the same cloth, so when this portion also speaks about the baby boy transcending the 7 days and being circumcised on the 8th, the tzaddikim understood this to mean the 7 years of the birth pangs of the Moshiach and the fulfillment of his brit (Covenant) in the 8th year.

7 years from 2011, when the nations started falling, is 2018, and ironically, it was in 2018 HC that G-d made His Covenant with Abraham, 70 years after he was born.

Shavua tov

The Ten Commandments Part VII: Adam, Noach, Moses and the End of Days

…Continued from The Ten Commandments

Our last article was about straightening out the 5 portion, 22,000 letter, section of the Torah’s time line concerning the giving of the Ten Commandments,  the incident of the golden calf, and the two times Moses brought down the 2 Tablets. In this article, we”ll begin tying it all together.

Adam, Noach, Moses and the End of Days

As we said the people saw to it that the Tree-of-life conscious never  took root. But what did happen, though, was that G-d had to start all over again with these people. In paragraph 125, Exodus 32:9-10 “G-d then said to Moses, “I have observed the people and they are an unbending (stiff-neck) group. Now do not try to stop me when I unleash my wrath against them to destroy them. I will then make you into a great nation.”

Here is a deep secret: The words “great nation” L’Goy Gadol (LGVY GDVL) permute into Yud Gilgul (YVD GLGVL), “10 reincarnations, “one for each of the 10 Commandments.

Could it be that the Torah is hinting to us that Moses (H’Moshiach) will reincarnate 10 times?

Moses could have chosen to be like Noach, the 10th generation from Adam and preside over a new beginning, but Moses was the 26th generation of Adam, connected to the YHVH of value 26.

This connection between Noach and Moses is more than casual. G-d’s wrath was revealed to Moses in paragraph 125 of Exodus and to Noach in paragraph 25, when in Genesis 6:13 “God said to Noach, ‘The end of all flesh has come before me. The world is filled with crime. I will therefore destroy them with the earth’.” It was only a few verses earlier when in Genesis 6:3 “God said, ‘My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years’.” The word flesh (BShR) is found 58 times in the Torah, the same as the numerical value of Noach.

And who lived for 120 years? Moses did.  Moreover, the Torah mentions no one else who lived for 120 years to fulfill G-d’s statement. And lets not forget that Noach had to endure for 40 days and 40 night immersed in water to cleanse mankind and the earth, and Moses also 40 days and 40 nights immersed in the clouds on Sinai to do the same.

The Torah is drawing these parallels for a reason. G-d gave us the 120 years of Moses (H’Mashiach) in flesh. Bnei Noach (BNY NCh) also has the value of 120, so it’s not surprising that G-d’s announcement about his wrath was found in Genesis 6:13, which hints at the 613 precepts that Moses would bring, and if you add the 7 Noahide precepts, we get 613 + 7 = 620, keter, a relationship many a sage has pointed out in relation to the 620 letters of the 10 Commandments.

This is all evidence as well in that the yud Gilgul (10 reincarnations or 10 revolvings) also refer to the 10 generations from Adam to Noach.

Furthermore, each of the 28 generations from 2448, when the Ten Commandments were given, to 5778 (2018 ce), the date prophesied for Moshiach lasted 120 years, while the first 26 generations through Moses lasted 93 years each on average. What this means is that the 54 generations from Adam to Moshiach lasted an average of 107 years, and since the sum of the integers from 1 to 107 = 5778, it all makes perfect sense. Spiritually, it always did.

26 + 28 = 54 generations

(26 x 93) + (28 x 120) = 54 x 107 = 5778 years

Please note that it is 91.0 years.generation for the 26 generations until Moses birth. The average is exactly 93 years, when Moses life is split into 70 years and his last 50 years or 58 and 42% respectively, in line with the Noach (58) connection, and the  not coincidental significance of the 42-Letter Name (necessary for the geula), the final 70 year period from Israeli Statehood in 5708 to 5778, and the 50-year jubilee period.

But the most significant parallel to draw from this Moshe(MShH)-Noach (NCh) connection is the correction of the snake (nachash, NChSh) and Adam/Man (EDM). When we combine the letters in their 2 names (MShH-NCh) they permute to NChSh, which is Nachash, snake and mah (MH), which has the same numerical value as Adam (45) and, according to the Zohar, it is also the aspect of the G-d’s name (YVD HE VEV HE) that is called M’H of value 45, and which represents both Man (ADM) and the 6 sefirot of Zeir Anpin.

And because nachash has the numerical value of 358, this correction will brings us Mashiach (358). Moreover, 45 is also the gematria of Geula (GEVLH), the final redemption.  So while the price paid was high, in the end we’ll get the Messiah and the final redemption.

Nevertheless, it also warns us what we have to overcome for Moses (Mashiach) to come again and bring the geula. The snake always finds a way, different every time, to work his way in and make us lose our focus.

Adam blew the opportunity to stay in the Tree-of-life reality, and 1658 years and 10 generations later, the Flood waters covered the earth, and we began anew. In 2448, we blew the opportunity once again. Thus we were given 66.6 jubilee years and/or 10 incarnations to reincarnate in flesh to find the means to summon the Tree-of-life back into our lives.

The phrase “End of days” found in the Zohar Trumah 143, is in Hebrew “Ketz H’Yamim (KZ HYMYM)“. It has the sofit gematria value of 1665, and if we take away the kolel of the 7 letters we get 1658, the year of the Flood, and if we add 1 instead for the kolel we get 1666, the year the generation of Shabtai Tzvi thought Moshiach was coming. But we also get 666, the numerical value of “the days,” and 1000 for “End.”

The end is the beginning since alef (ELP), the first letter, is also teh word elef, “one thousand (1000),” a concept that keeps coming up in spirituality and in many of our blogs.  It’s pure gematria-the observance and measure of similarity of form. Just like the geula and Adam having the same gematria.

Have doubts about the Adam-Noach-Moshe connection?

Please note then that Moses passed on after 120 years in 2488, just before the Israelites entered the Promised Land and Noach’s Flood occurred in 1658. The relationship between them gives us

1658/2488 = .666.

The flood occurred .666 of the way from Adam to Moshe’s death in the flesh.

Also 2488/5778 = 430, as in the 430 years from the Covenant with Abraham in 2018 to 2448 when the 10 Commandments were issued, which again comes full circle as 2018 CE = 5778 HC. And just to top it off, a circle has 360 degrees and 1658 + 360 = 2018.

To be continued shortly with Part VIII.

The previous installments of The Ten Commandments are here.