The Ten Commandments Part V: Where are You, God?

Some Got it, Most Didn’t; Will We?

…Continued from The Ten Commandments

In the previous installments we spoke of the first 3 words (Exodus 20:2), “I am God, your Lord,” of the 10 Commandments and how they connect with the Torah’s first verse and how they contain the entirety of the 10 Commandments’ power and structure.

Just to add to what’s been discussed already,  we note that we can break down (ENCY YHVH ELHYC) into the symmetrical phrase (EYC YHVH NHL EYC), which numerically is (31 + 111 + 31) and while 31 is the numerical value of El (G-d) and Lo, (LE), meaning “don’t,” used so often throughout the 173 words of the 10 Commandments.  Meanwhile 111 is the value of the letter alef (E), the permuted phrase could translate to “Where are you? G-d, our guide, Where are You?”

Some of the Israelites reached Keter, and the Tree-of-life represented by alef, which when broken down (Yud-Vav-Vav-Yud) has the numerical value of 32 and thus is our physical symbol of the 32 Paths of Wisdom that are the 32 connections (energy centers and channels) of the 10 sefirot (dimensions) that comprise the Tree-of-life. One of the interesting things about the structure of the letter alef (Yud-Vav-Vav-Yud) is that the upper Yud-Vav component when spelled out equals 42 numerically, as does the lower Yud-Vav component when spelled out equal 42. Thus the letter Alef, all on its own represents the complete union of the upper and lower 42-letter Names, which chazal has explained together translate to Pad (84), redemption.  It’s no wonder that the Alef represents the Tree-of-life, which according to R’ Chaim Vital of blessed memory in his book, New Writings, is really 42 and connected to the 42 Letter Name, because the 32 Paths are added to the 10 sefirot (dimensions). This is also why there are 42 letters in the names of the sefirot.

Most did not, and asked “Where are you? G-d, our guide, Where are You?”

They could see the words but not beyond them. We have to do everything we can to see beyond them, past the barriers of our own illusions, our own limitations.

Like the first 3 words of this first verse that significantly have 13 letters that correspond to the 13 verses of the Ten Commandments, the last 2 words of the verse m’bet avadim, have 9 letters corresponding to the 9 paragraphs: (MBYT ABDYM), “from the house of slavery.”

So let’s examine those 2 words, which were last used in the Torah during the killing of the first born, the 10th plague, whose initials were MB. These 2 words (MBYT ABDYM) begin with Mem-Bet and Ayin-Bet respectively, as in the 42-Letter Name and the 72 Names, which are the keys to freedom hidden within the doorways to the house of slavery.

Some found these keys, most didn’t.

Those that didn’t weren’t really ready, even after everything they had seen. They still weren’t ready to let go completely.

When we unlock the MB and AB in (MBYT ABDYM) we’re left with 5 letters that total 1024, as in the numbers of word values in the Torah, precisely 210, or 32 x 32. Moreover, concealed within teh word for slavery (ABDYM) are the initials of Mashiach Ben David, and what’s left is the Hebrew word  Yi (AY), meaning “debris, ruins.” Two clear choices.

When faced with a revelation of light, we can choose to embrace it, or to embrace our doubts instead.  Most people choose the comfort of their doubts, and the company of their peers.

And while the numerical value of MBYT is 452, so is the number of times that the value 86, that of Elohim appears in the Torah, 452 times.  It’s noteworthy that found Elohim appears in both the Torah’s first verse and the 10 Utterances introductory verse (Exodus 20:1), both of whichare comprised of 7 words and 28 letters.

Meanwhile, the value of (MBYT ABDYM), “From the house of slavery” is 578, a possible allusion to the year prophesied  5778.

The connection to Elohim is understandable, considering that this Name (aspect of) G-d, was found 32 of those times in Creation, the first chapter of the Torah, which of course, means that the value 86 is found 32 times the story of creation and 420 times in the rest of the Torah. Things that make you go hmm!

Moreover, the value 86, that of Elohim, is found a total of 62 times through the completion of the 10 generations of Adam in chapter 5, analogis to the 62 letter Yuds of numerical value 10 within the 620 letters of the 10 Commandments.

There’s not much room for coincidence here. Nor room for error, as the window to the Tree-of-life opens for the 3rd time, the last time being 3330 years ago.

As one would imagine there’s so much concealed information and guidance jam-packed into these 620 letters that it becomes tedious to try to maneuver through it all. So we’ll stop here and continue in our next posts, where we’ll explain what everything in the previous articles were hinting at: what happened at Mt Sinai; what were the two paths in the Torah that followed; and what’s hidden in plain sight within the 10 Commandments that describes what the next few years will bring.

The implications for us today are extraordinarily profound, which is why all this tedious background enlightenment into the workings and encodings of the Ten Commandments (Utterances) and to its connection to the whole Torah were necessary. The Torah must be seen as a whole, and the 10 Utterances as a special moment or window in time if we are to welcome the next cosmic opening.

…to be continued shortly.

The previous installments of The Ten Commandments are here.

The Hidden Columns of The Torah

I know we were going to discuss Jacob’s prophetic vision, but while perusing a Mashiach blog, a pearl about Jacob’s family entering Egypt and Tehilim (Psalms) that enticed me to look closer at the first verse from the VaYigash paragraphs we had just been studying in their connection to the Israelite soul root and to the chariot from Ezekiel‘s prophetic vision:

Bereshit (Genesis) 46:8

ואלה שמות בני ישראל הבאים מצרימה  “And these are the names of the sons of Israel who are coming into Egypt…”

It just so happens that the 6 initials of this phrase, the phrase that initiates the exile in Egypt (Goshen) and the beginning of the fulfillment of G-d’s Covenant with Abraham, Isaac, and Jacob are the very same letters that appear at the head of the 6 of the 248 columns of the Torah that are not the letter Vav (V):

B’YH ShMV

In other words, of the 248 columns of the Torah, all but six (6) columns begin with the level Vav(V), itself of numerical value 6, representing the standard level of the Torah, Zeir Anpin.  These special 6 letters, beginning with the first letter of the Torah, the Bet(B) of Bereshit,  are our connection to the higher sefira (dimension) of Binah (Understanding).

According to chazal, they spell out the phrase, B’YH ShMV, “In the Name of G-d (YH) and they have the numerical value of 363, that of H’Moshiach (The Messiah), and also of “Moses Lives (Moshe Chai)”.

Then, oddly enough, the exact phrase is repeated again in the first verse of Shmot (Exodus) 1:1. And since the letter Vav(V) is the one distinguished by these two very special phrases, it’s notable that there are 778 Vavs in the Torah separating the two verses (from Genesis 46:8- Exodus 1:1).

It’s notable because H’Moshiach is supposed to arrival, according to the tzaddikim in the year 5778, which is 222 years before the 6th millennium. And those 778 Vavs have a total value of 4668, which is 1110 or 10 x 111 (the numerical value of the first letter Alef), less than 5778.

778 x 6 = 5778 – 111 x 10

As explained in prior articles, Alef is representative of the Tree-of-life and whenever any Torah numbers are in multiples of 10, it’s also a reference to the 10 sefirot (dimensions) of the Tree-of-life.

So obviously this phrase is very telling. It’s the beginning of the Israelite Journey. And like all Torah journeys, it’s connected to the 42-Letter Name of G-d.

So it’s not surprising that the first word of this key phrase has the numerical value 42 and that the second word is Shmot (Names), as in the 42-Letter Name of G-d, the understanding of which chazal has said will be what brings about H’Mashiach and the geula (Final redemption), or the end of days as some like to call it.  We prefer to think of it as a new beginning, the time when the 10 Sefirot (dimensions) of the Tree-of-Life become a reality for us.

And just in case we were to doubt that these two identical verses aren’t supposed to be linked together, we should note that the total gematria of both phrases together with their ordinal values is 4240 or 10 times 424, the numerical value of Mashiach Ben David.

424 x 10

But there’s more to these verses than just setting our course for receiving Moshiach Ben David in 5778.  The Torah’s depth and technology is infinite and the deeper we probe, the more we align ourselves with the Tree-of-life reality.

Bereshit 46:8 continues: “And these are the names of the sons of Israel who are coming into Egypt: Jacob and his sons. Reuben was Jacob’s first born.”

Simple enough, except that the Torah slipped in the word first-born (Becor, BCR) except that BRC is the root of merkava, MRCBH, which as we’ve discussed (VaYigash) is both the chariot that Joseph harassed to meet his father and complete the Tree-of-life and the one Ezekiel saw in his famous prophetic vision. We’ll explain, or rather let the Arizal explain this in a moment, but first we want to draw the parallel, to occurrence 54 paragraphs later, of the 10th plague, the killing of the first born.

This is far from coincidental as there are 54 letters in both the phrases cited above and because as we know 54 x 107 = 5778, which is not an arbitrary equation because all the integers through 107 also = 5778.

Moreover, the Torah immediately goes on to tell us that “Reuben sons were Chanoch..,” as in the 7th Man in the lineage of Adam, Chanoch(Enoch), who chazal has explained became the archangel Metatron, the angel in Ezekiel’s vision.

In our next post, we’ll be further discussing the word (root) BCR (Becor) and it’s important connection to Jacob’s prophecies and his lap (knees), BRCY, and also to the root of all blessing, BRC, as in Baruch (BRVC), etc, but right now, let’s see what the Arizal has to say about the killing of the first born of Egypt and the final plague:

“The initials of these three sefirotketer, reishit chochma, bina – spell the word for “firstborn” [in Hebrew, “bechorBCR]. This is similar to what is explained in the Zohar (Tikunei Zohar 70, pg.119b) regarding the word for “blessed” [in Hebrew, “baruch“] and the name of the River Kevar.”

The Ari is saying that these three letters (energy sources) when taken together connect to the top 3 sefirot: Keter, Chochma, and Binah.

He continues, “Chochma is referred to as “reishit chochma” (“the beginning of wisdom”) based on Psalms 111:10: “The beginning of wisdom is the fear of G-d.” Also, chochma is the first conscious sefira, and is therefore known as “the beginning”.

Please note that Wisdom is connected to 111:10 and as we saw earlier these two verses were also connected to 111 x 10. This is Wisdom, not coincidence. And likewise the Ari is connecting Chochma (numerical value 73) with reishit, the beginning, partially because the numerical value of the Torah’s 1st verse is equivalent to all the integers through 73.

And if you don’t think these 2 verses, including the very first verse of Shmot (Exodus) don’t hark back to the seed of the Torah–it’s very first word, please take note that the 6 letters word Bereshit (“In the Beginning”) itself (BREShYT) are found in each of the 6 words of these prophetic phrases.

ואלה שמות בני ישראל הבאים מצרימה

ETBShYR = BREShYT

Now we can understand why the equation alluded to by the phrase above  6000 -222 = 5778 is significant, because 222 is the numerical value not only of 2 x 111 (alef) but of BCR, the root of all blessing and the chariot that will take us there.

In Exodus 1:1 “And these are the names of the sons of Israel who are coming into Egypt…” the word used is Haba’im, meaning literally”the ones coming.” The first time the Torah dictated this phrase it made sense, but the second time it did not, since they were already in Egypt, which means the Torah must have been alluding to the future exile, which in turn means it was written for us, so that we could deal with the exile, and know our time to exodus from it.  The gates are opening.

Just to be thorough, we’d like to point out that the simple numerical value of both phrases together including the kolel for the the 27 identical letters is 3695 and the simple numerical value of the rest of that first verse (Genesis 46:8) is 2083, so combined they equal 3695+2083 = 5778.

“Joseph harnessed his chariot and went up to meet his father Israel in Goshen.” (Gen. 46:29)

From the Zohar Rabbi Yitzchak began his discourse, citing the verse “There was a likeness of an expanse above the heads of the Chaya, like the color of the awesome ice, spread out above their heads from above” (Ezekiel 1:22).”

The numerical value of Chayot, the animating forces, of the Chariot is 424, so the 2 phrase that sum to 4240, or 10 x 424, take us deeper into the vision of Ezekiel and closer to the Tree-of-life.

The secrets are all in the letters; the path is through the letters.  Th numbers help guide us, but the 27 Hebrew letters are the key. Let wisdom be our guide.

The 3 Columns of History.

The Torah always presents information to us with great built in redundancy, so it’s not the Torah’s fault if we’re slow on the uptake.  For example, did you ever wonder why there were 70 family members who entered Egypt and began the 210 years of exile there while they grew to 600,000? Or why Moses and his siblings had to pass the Torah on to 70 Elders before it could be given to the people, also 600,000 at the time. And you probably didn’t realize that Noah’s sons had 70 named descendants in the Torah, which eventually populated the world.

Ok, so what?

So if the Torah is expressing a distinctive pattern, it’s our  obligation to try and figure out why, what he message is. This is the Sod Torah, the secret chambers of the Torah that house the deepest wisdom.

The pattern:

Noach (1) – his 3 sons – 70 descendants

Adam (1) – 3 Patriarchs – 70 family members

G-s (1) – 3 Moses/Aaron/Miriam – 70 Elders

1 -3 -70

1

3

70

The Tree-of-life comes to mind right away:

Keter

Binah –  Da’at – Chochma

Gevurah -Chesed

Tiferet

Hod -Netzach

Yesod

Malchut

thus:

1 (Keter)

3 Upper Sefirot

70 Subsefirot of 7 sefirot of Zeir Anpin/Malchut

By the way, the 70 sub-sefirot are naturally bundled this way; it wasn’t some convenient arrangement of ours.

Then, of course, there is 137, the numerical gematria value of Kabbalah, meaning both to receive and also parallel, as in parallel meaning and parallel universe.

As my friend Mordechai pointed out, 1-3-70 is also 1370 as in the 1370 that Chazal tells us the Moslems were to rule over the Jews in merit of their forefather Ishmael (10 years for each of the 137 of his life), which incidentally ended on June 8th, 2002, 1370 years after the death of Mohammad in 632 CE.

Then there is 1 x 3 x 70 = 210 years of exile in Egypt.

Of course, Keter is 1, but it’s also 100 and 100 + 70 + 3 = 173, as in the 173 keys that the Zohar tells us G-d gave to Moses to access Heaven, and allusion to the small gematria value of the 42-Letter Name of G-d, 173.

Let’s put that aside for the moment and see where the 3 column structure of the Tree-of-life takes us. The Arizal explains that all history is based on cycles of the coupling of Zeir Anpin and Malchut (in it’s most simplistic form, Heaven and Earth).  These cycles include the 3 times of the day (corresponding to the 3 sets of daily prayers); the 7 days of the weeks; 12 months in a year He further states that in the grand cycle, the destruction of the Second Temple in 3830 HC heralded the end of the coupling of Zeir Anpin and Malchut, which will reoccur in the time of the Third Temple. Interestingly, the Second Temple was destroyed in 70 CE, and the first Temple was destroyed in 3338 HC, or -422 CE, which is germane because 422 is the gematria value of the word seventy (70).

Now, since the 2nd of the 3 periods (columns) of history ended in 3830, if this first 2 periods were split down the middle, each would be 1915 years long.  I haven’t found any biblical events that match the year 1915, but Abraham was born 33 years later in 1948.

And similarly, 3830 + 1915 (or alternatively 1915 x 3 periods) = 5745 (1985 CE), which is 33 years before 5778, the year prophesied by Rav Ashlag, etc. for the geula (final redemption) and the arrival of Moshiach and the 3rd Tree-of-life opportunity.

Nevertheless, we know that the 70 years of King David’s life is tied into the  whole Mashiach calendar and that the midpoint of his life in 2889 HC is exactly halfway between Adam (0) and Moshaich in 5778 HC, and so we should see see how his life compares with the 3 periods of 1915 years. As it happens, half way between the first 1915 year period and the the second at 3830 is the year 2872 and half of 33 years later is 2889, alternatively David was born 33/2 years before 2872 in 2854 HC.

So why the 33 years?

Is it because it’s 1/3 of 100 (keter)? Or because it’s 1 more than the 32 Paths of Wisdom (Tree-of-life).  Or is it something deeper, some link/path/gateway that G-d wants us to find on our own. After all, the square root of 33 is 57.45, as in 3 x 1915 = 5745.

Couldn’t be, right? Square roots factoring into G-d’s Divine calendar?

Well, maybe, considering that the square root of 1370 = 37.01, and the gematria value of the 42-Letter Name is 3701. And speaking of the 42-Letter Name, whose small gematria value if you recall was 173, the square root of 3 is 1.73.

Nevertheless, 33 is 2/3 or .666 of the 50-year biblical jubilee year, which the Torah commands us (starting back in 2448 HC at Mt Sinai) to count, until the arrival of Moshiach 3330 (66.6 jubilee) years later.

Now the Divine Calendar is so designed so that Abraham would be born in 1948 HC, and Israel would become a nation in 1948 CE and that 1948 years after the destruction of the Second Temple in 3830, we’d get the 3rd opportunity for the Tree-of-life reality in 5778, which is 2018 CE, 70 years after Israel became a nation, just as it was 70 years after Abraham was born in 1948, that G-d made his Covenant with Abraham (in 2018 HC).

But if that isn’t enough, it was also so designed so that the square root of the year the First Holy Temple was destroyed, 3338 is 57.78, and moreover that the square root of 5778 is 76.0 and 76.6 jubilee years is 3830, when the Second Holy Temple was destroyed.

So G-d had a plan for us all along, and a time table, a very specific one it seems, down to the square roots, so let’s take another look at the 1-3-70 progression. And it turns out that the sum of their respective square roots is 11.1, as in the numerical value of the 1st Hebrew Letter, Alef (ELP), 111, which leads us back to 1 (One). But as for the progression and the cyclical coupling of Zeir Anpin and Malchut, the Arizal explains that the 600,000 Jewish souls at Mt Sinai can trace their soul root back through the 70 members through the 12 sons through the 3 Patriarchs to Adam, meaning:

600,000/70/12/3 = 238.095

and

238.095 = 1/42

=

The atomic weight of

Uranium238

These are just a few of the secrets revealed in just one of the Torah’s many chambers.  But buried beneath this chamber of history is another chamber, with deeper secrets, with clues to the 4th Period of History, he one to come.  We’ll open the seal on that chamber in our next post…

Ezra

Creation by Design; Renewed Every year.

As we complete the 22 days of the holidays and reestablish the relationship between the Zeir Anpin and Malchut (Heaven and Earth so to speak) for another year, we read once again the story of Creation. Before even finishing the holiday, just after we finish the 7th hakifot (encircling) with the lulov and doing the 7 hakifot with the Torah, both associated with Zeir Anpin, we read the first 32 verses of Creation, the verses that establish the 7 days of Creation.  This is of design, not convenience.

The 32 verses of Creation, as well established by Chazal, connect to the 32 Paths of Wisdom, the Tree-of-Life. And as we explained in a previous post, similarly the ordinal value of the word Lulov, which is 32, does as well, and moreover, they both connect to the Alter at the center of the Third Temple, which measures 32 x 32 cubits.

What was not previously explained was that the 6 verses in which each of the first 6 days were completed in, thus establishing the 6 sefirot (dimensions) of Zeir Anpin, are the verses #5, 8, 13, 19, 23, and 31 of the Torah’s first chapter. The numbers 5 + 8 +13 + 19+ 23 + 31 = 99 and in the 1st verse of the 2nd chapter G-d completed Creating Heavean and Earth, plus 99 + 1 = 100, a level of perfection kabbalistically speaking, but also the square of 10 (sefirot) and the complete value of the word Lulov, (68 + 32 = 100), and also the measure of the inner courtyard surrounding the Alter at the center of the Future Holy Temple, 100 x 100 cubits.

This also corresponds to the sum of the ordinal values of the first 10 letters of the Torah (BREShYT BRE E) “In the beginning was created Alef:” 2+20+1+21+10+22+2+2+1+1 = 100, once again perfection and the square of the 10 sefirot.  And it should be noted that teh composite value of the letter Alef is 32, which is why it’s associated with the Tree-of-life.

As we said, when we complete the 7th day, Malchut, firmly establishing the 7 sefirot and 7 days of Creation in the 1st verse of the 2nd chapter, we have a total value of the verses as 100 which corresponds to the 100 blowings of the shofar on Rosh Hashannah that began the Holiday process 22 days ago.

This is all by design to reestablish our connection to the Tree-of-Life EVERY year, every year through the period of the Third Temple, which according to the prophecy of the tzaddikim should happen in about 7 years from now (around 5778).

Please note that 5778 is 66.6 jubilee years from the reception of the Torah at Sinai in 2448, and we mention this because as was explained in book The Genesis Prayer the number 5913 is also derived from a beautiful equation based on the 7 days of Creation and the kabbalistic principal that energy is never lost.

Before we get into the equation please note that in the 6 days of Creation there are 66 times the letter combination for the word “sea” appears (YM) of numerical value 50, the same as the length of the jubilee year, 50 years.  According to chazal, whenever we see the combination (YM) as in Elohim (ELHYM) it represents the sefira of Binah (understanding).

And as for Elohim (ELHYM) it is found 32 times in those same verses of the 6 Days of Creation. Whether it’s the lulov, or the Torah or the Alter in the Future Holy Temple, we’re tapping into the Tree-of-Life , and drawing the light (energy) from Binah through the 6 dimensions of Zeir Anpin into the 7th, Malchut, the world of matter and limitation.

Abraham, the Patriarch, taught us in his Sefer Yetzirah several thousand years ago that 7 factorial is 7 x 6 x 5 x 4 x 3 x 2 x 1 = 5040, and when we apply that to 6 factorial and again for each of the 7 days of Creation and then add them together, we get (5040 + 720 + 120 + 24 + 6+ 2 + 1) = 5913 and even more significant, we know that the 10 Commandments and thus the 2nd opportunity of the Tree-of-Life reality was received on Shavuot 2448, or the exact Western date 5/9/1313 BCE (some say 5/9/1312 BCE, but it’s still 5/9/13).

Of further note is that 7 factorial and 6 factorial together total 5760 and (5 and 4 factorial) = 144 and (5 and 4 and 3 and 1 factorial = 151.  So, while 5760 is the year 2000 CE, the spiritual cleaning bath, or mikve has the numerical value of 151 (same as the higher name of G-d, Ehyeh) and it contains 40 seah each of 144 eggs, for a total volume of 5760 eggs, as prescribed by chazal.  It was based on this calculation for the mikve and divine inspiration that Rav Abraham Azulai of blessed memory, prophesied that the  Geula/Moshiach  process would begin in 5760 (2000 CE) and this period of Oy and Ashray could conceivably last for the 18 years until 5778 as fits the other prophecies, especially since the square root of 18 is 4.24, the numerical value of Moshiach Ben David.

Everything is by design.