Posts Tagged “Moshiach”

It came to my attention this week that the giant Reflecting Pool that lies in the central axis between the Washington Monument and the Capital Building is 2300 x 150 feet. At first I dismissed it, even as they pointed out that 2300 x 150 = 345,000 sq ft and that 345 is numerical value of Moses. But on further reflection, I realized that 2300 = 20 x 115 and as we’ve been discussing in the last few articles, the value 20 is synonymous with the highest, crowning sefira (dimension) of Keter, and 115 is the number of jubilee years (Biblical 50-year interval) from Adam to the prophecies of Mashiach (the Messiah) in our generation, specifically 5778 (2018 CE).

Still, I didn’t consider it worth mentioning until I further realized that 2300  + 150 = 2450, and by removing the kolel of 2, we get 2448, as in the year of the exodus from Egypt and the reception of the Torah at Sinai in 2448 HC. Moreover, both 2448 and 2450 equal 49 jubilee years, which we know from the sages correspond with the 49 gates of negativity that the Israelites were at before they crossed the Red (Reed) Sea.

Now, the Torah commands us emphatically to count jubilee years and this connection between the measurements of the Reflection Pool and to both times that the window to the Tree-of-Life reality is said to have opened and is predicted to open again is a little suspicious.  Even more so, when we consider that there are exactly 66.6 jubilee years between those 2 dates and that the Washington Monument is 6660 inches tall.

Nevertheless, I held off writing about this until in a dream last night I saw in a straight line, just as it’s actually laid out, the 541 room Capital Building, the Washington Monument (the giant Egyptian Obelisk) and the 2300 foot long Reflecting Pool just beyond it. It dawned on me then that the US Capital was purposefully designed to reflect these aspects of the Exodus from Egypt across the red sea in 2448 HC, to the Promised Land, Israel, whose numerical value is 541, and who is symbolically represented by the Star of David (Magen David), a symmetrical 12-gonal star that is mathematical comprised of 541 points.

But Why?

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In the Torah portion Pinchas, we find a broken letter vav(V) in the phrase “The Covenant of Peace,” the reward given to Pinchas by G-d for selflessly stopping the plague with his spear. Last week we revealed a new, yet ancient, and very telling gematria cipher, and when applied to “The Covenant of Peace,” a date is revealed, the same date given to us by Rav Yehuda HaLevi Ashlag and the tzaddikim for the geula (final redemption).

First, we must note that the Hebrew letters are like holograms in that even a part of them contains the entire image (letter). Thus the broken vav (V), shaped like Pinchas’ spear, is numerically equal to two Vavs(V,V). That said, The Covenant of Peace,” Et Briti Shalom (ET BRYTY ShLVM) has a total new gematria value 2017 when the kolel for the 12 letters is included. The year 2017 CE is the beginning of the year 5778 HC that Rav Ashlag and others have given for the revelation of the Tree-of-life reality.

Moreover, if we only consider a singular vav in the word Peace (Shalom), in other words, if we consider it as a broken peace, the new gematria reveals the year 2010, leaving us the 8 years of the Brit (covenant) of Moshiach (the Messiah, also know as the Prince of Peace) to complete the tumultuous “birthpages of Moshiach,” as the sages and prophets have described it in 5778.

In the next few days, we’ll also reveal how a revered representation of that same spear in Washington D.C. reveals this same date, but by a different and no less telling method. And also how the 42 letters of the Tree-of-life’s 10 sefirot (dimensions) also give us the date 2017.

Shabbat Shalom

Ezra.

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A new and very logical gematria cipher has recently been revealed and with it many amazing clues of the Torah have been deciphered. It is almost needless to say that it is only new to us, and is actually as ancient as Hebrew itself. This revelation is dedicated to the elevation of the soul of Chiel Mordechai Ben Abraham, may he study peacefully in the highest palaces. With these new revelations, more pieces of the grand puzzle of our universe fall neatly into place and heretofore-mysterious aspects of the Torah have become clear.

This gematria cipher is quite simple compared to most of them and simply uses the 5 final letters in a slightly different way. The standard gematria sofit takes into account the larger values of the special 5 final letters of the Hebrew alef-bet (C= 500, M= 600, N=700, P=800, and Z=900) for a total of 3500, while their standard values are normally counted as (C= 20, M= 40, N=50, P=80, and Z=90) for a total of 280, but since the letters represent energy and energy is never lost, another way to count them includes both values, thus treating the final shaped letters as extensions of the originals for a total of 280 + 3500 = 3780. Many of you may recognize this as 10 x 378, the numerical value of the word chashmol, the angelic cloaking that is today known as electricity, but today we’ll look straight to the heart of the Torah’s structure and leave the numerous other application of this cipher aside for now.

As usual, we turn to the seed level of the Torah to seek out wisdom, whether in the 73 faces of the Torah’s first verse or in the 32 paths of the letter Alef that preceded the Torah. The Torah (Bible’s) first verse states “In the beginning G-d created Heaven and Earth,” and the first word of this omniscient verse is

Bereshit (BREShYT), which is broken down to the prefix Bet (B) meaning “in” and REShYT meaning “Beginning.” The numerical value of REShYT is 911—yes, as in 9/11—but more germane is that utilizing the newly discovered ancient gematria, 911 represents the letter Alef. The letter Alef (ELP) is spelled out Alef-Lamed-Pe) whose numerical value is typically 1+30+80 or 111, but when we add in the 800 for the Pe sofit inclusive) we get 111 + 800 = 911, and thus the first verse of the Torah can be read as “In Alef G-d created Heaven and Earth.

We know from the tzaddikim that the letter Alef(E) is constructed of an upper letter Yud(Y), two parallel diagonal letter Vavs(V,V) and a lower letter Yud(Y), and that we can infer from this that the upper Yud created Heaven and the lower Yud created Earth in a spiritual (or energetic) sense. Moreover, we know from the Arizal that the Letter Alef also represents the numerical value of 1000, as Alef (ELP) and Elef (ELP), meaning 1000) are spelled exactly alike. So it’s surely no coincidence that the 5th word of the verse, HaSha’im (HShMYM), meaning Heaven, has a numerical value of 1000, utilizing the newly revealed gematria along with the kolel for the 5 letters: 395+600+5 letters = 1000

Likewise the new value for the 7th and final word in the verse, Earth, H’Aretz (HERZ) is 296+900+4 letters = 1200. So when we add “Heaven and Earth” together with the letter Vav(V), the prefix for “and”, we get  (HShMYM  V’HERZ) = 1000 + 1200 + 7 = 2207. This includes the kolel for each of the 10 letters in the phrase.

Now, to most people the number 2207 would be insignificant and random, but to readers of There’s Nothing Random about the Universe, the number 2207 represents 5778/phi2 or more specifically, exactly 2207.000 .

What does this mean?

First, the basics: 5778 is the Hebrew year given by Rav Yehuda Halevi Ashlag, and others for the geula, the final redemption; and Phi (1.61803398…) is the primordial mathematical constant that controls harmonic spiraling growth throughout our universe from the number of petals on our flowers to the shape of the Milky Way.  Moreover, since 5778.000 is exactly phi18, then the number, or year, 2207.000 is precisely two iterations of Phi away from 5778.000. Observed geometrically, 5778 is exactly 2 turns of the spiral further along the cosmic spiral of time than 2207. The number 5778 is a natural harmonic progression of 2207; therefore, the Tree-of-life reality is a natural progression of “Heaven and Earth,” and the first verse of the Torah may have been designed to show us that.

2207.000 expanded 2 Revolutions along the spiral Phi = 5778.000

Since the letter Alef represent the 32 Paths of the Tree-of-Life and the 10 letters of “Heaven and Earth) also represent the 10 sefirot (dimensions) of the Tree-of-Life, we now see a hint that the Tree-of-life reality, which was present at the dawn of creation, will have to go through 2 more iterations (expansions) to reach the geula in 5778, which is in actuality no different than the tzaddikim have explained numerous times. After Adam, and the start of the 5778-year calendar, the next opportunity for the Tree-of-life consciousness came in 2448 at Mt Sinai, which was exactly 66.6 jubilee years before 5778, when the third cosmic opening for the Tree-of-life reality is destined to occur.

And while probably just coincidental that 22/7 = 3.1428, a close approximation of Pi (3.14159…), through simple gematria the Torah’s 1st verse of 7 words and 28 letters yields an even closer approximation, 3.14155, as explained The Genesis Prayer.  The important concept to keep in mind is the Torah as the nexus between the physical world that’s structurally guided by Phi and Pi and the spiritual world that’s guided by the Tree-of-life.

Speaking of the Tree-of-life, Etz Chaim (AZ ChYYM), its numerical value, utilizing the newly revealed gematria, is 1728 and with 1 for the kolel it equals 1729, as in the 1729 words in the Torah that have a numerical value of 26, that of the Tetragrammaton (YHVH).

And as for the Tetragrammaton (YHVH), there are 1820 of them in the Torah and 1820 just happens to be the numerical value, utilizing the new gematria, of the famous verse that Hillel and other sages have said encapsulates the entire Torah, Vayikra 19:18, paraphrased as “Love they neighbor as thyself,” which is the essence of the consciousness that will lead to the Tree-of-life reality.  The number 1820 is not only 70 x 26, but it’s also the number of letters in the 28 prophetic verses of Ezekiel 37 about the “dry bones” and the geula in the end of days.

You can add 19+18 in Vayikra 19:18 and get 37 and say “wow,” but a much bigger Wow! moment comes when we compare when we apply the newly revealed gematria to the collective words in the entire Torah.

First of all, the standard gematria gives us a total value of 21009826 and while  (2+1+0+0+9+8+2+6) = 28, as in the number of letters in the Torah’s first verse, the product of those same digits is (2*1*0*0*9*8*2*6) = 1728, as in the value of Tree-of-life using the new gematria. And just to keep us honest, another deeply revealing form of gematria gives us 4(P(21009826)/ ∑(21009826)) = 4(1728/28) = 2.802828, not so dissimilar from the square root of the exact number of words in the Torah, 282.8002828, but we’ve discussed elsewhere about 28 being a core Torah concept and won’t go further with it today, except to say that 28 x 26 (YHVH) = 616, the numerical value of “The Torah,” and the number of times Moses’ name (MShH) is mentioned in the Torah.

Nevertheless, it’s when we apply the newly revealed gematria that we discover that the square root of the total gematria value (33640626) of the 304,805 letters in the Torah is 5800.0054, which is pretty astonishing considered that exact collective number of words, letters and verses in the Torah is exactly 58.

And what ties these two gematria ciphers even closer together and ties them both to the main quantitative (or structural) elements of the Torah is that while the square root of 58, the sum of the words, verses, and letters in the Torah, is 625 and 5/8 = .625, and while 625 is the numerical value of H’Keter(“The Crown”) or highest and crowning sefira (dimension), 21009826/33640626 = .625 (approximately) = 5/8.

Moreover, while the sum of the 22 spelled out Hebrew letters is 4248, it becomes 10048 when the final letters are considered in the spelling, in other words exactly 5800 more.

And in case you didn’t do the math: 5800 – 22 = 5778

Thus, it’s pretty obvious in these days of knowledge that the revelations of formerly concealed gematria ciphers are opening up whole new avenues of Torah exploration for us, and that simple names, like Abraham, whose value was 248, now take on new meaning for us as 848, or twice 424, which is the value of Moshiach Ben David.

As revealed in The Divine Calendar the Covenant of Abraham (also knows as the Covenant of Halves) occurred in 2018 HC.  And 2018 CE is the swiftly approaching Hebrew year 5778, the year dictated by the Torah’s structure, its gematria values and by the 22 letters of the Alef-bet. And in case you think this is all utter nonsense, ask yourself why then is it also the surface temperature of the Sun (5778 K). Did man create the Sun as well?

Ask yourself this as well: If G-d’s Covenant with Abraham in 2018 was known as the Covenant of Halves, what is half of 848? You already know the answer in your heart: 424, Mashiach Ben David.

We can close our minds to the depth of the Torah and its relationship to the underlying structure of the universe and G-d’s designs, or we can open them up and try to grasp the endless dimensions of the Tree-of-life reality.  Either way, it’s through the burning desire of our hearts for the truth that will draw us closer to it.

Since writing this post just a few days ago, many new ancient secrets have been revealed, which we hope to share shortly, including the 42 letters of the Tree-of-Life hidden write under our noses, and a new and very specific clarification to the Zohar’s lengthy discussions about the end-of-days (final redemption).

Ezra

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Every bit of the Torah has meaning beyond meaning and a purpose beyond purpose. In our previous article we spoke about Egypt being a code word for the “straits (constriction) of the Sea” with the sea (YM) being a code word itself for the 50 gates of Binah. The Arizal takes it a step further and says that the word for Egypt is also a constriction of the Holy Name “Who (MY)” which is comprised of the final 2 letters in the Holy Name Elohim (ELHYM), and moreover that (MY) likewise represents the 50 Gates of Binah. He referenced Isaiah 40:26 “Lift up your eyes on high, and see who (MY) created all this,” and explained that besides “Who” being connected to Binah and thus Understanding, the word for “All” used in this verse is spelled Eileh is spelled (E-L-H) as in the first 3 letters of Elohim.

The Book of Numbers, called Bamidbar (BMDBR) in Hebrew, doesn’t mean Numbers, but Wilderness, usually referring the desert, such as the Sinai Desert. And while it’s true that Numbers are a Wilderness, the important number is the number of journeys that is took the Israelites to cross the wilderness, which is also the number of journeys that it takes us and our souls to cross our wilderness. According to the Torah, the Sages and Tzaddikim that number is 42.

Even though the process of the 42 journeys began on the far side of the End Sea (YM SVP), the Torah tells us in portion Beha’alotcha that the Israelite Journey began here on the 2nd day of the 2nd month of the 2nd year (222). It was right after we learned about the 8 days of sacrifices, which can be connected to the arrival of Moshiach on or about 5778 as will be explained later, and also right after the final approved construction of the Tabernacle on the 8th day.  Since the Torah is always consistent once you understand the madness, we see that 2 x 2 x 2 = 8 and that this new journey into the Wilderness begins in the 64th or 8 x 8th Paragraph of Bamidbar.

The word Bamidbar (BMDBR) has the same numerical value (248) as Ramak (RMCh), meaning spear, which is most appropriate as the “spear i”s symbolized by the simple letter Vav (ו) of numerical 6, which kabbalistically represents the 6 sefirot (dimensions) of Zeir Anpin, as does the 4th Book of Moses, Bamidbar.

The 42-Letter Name of G-d, abbreviated (MB) also represents Zeir Anpin (the 6 dimensions of Heaven) as it acts as our link between Malchut (M) and Binah (B). Therefore, it’s not so surprising that Bamidbar (BMDBR) permutes to (DBR MB), which means say (speak) the 42-Letter Name.  And we know from Chazal that it is the understanding of the 42-Letter Name (MB) that will bring about the geula (final redemption).

As you know by now, it all emanates through the Tetragrammaton (YHVH) and the sum of the two numerical values of the spelled-out aspects of the YHVH that represent Malchut (52) and Binah (63) is 115, as in the 115 jubilee years (50-year intervals) from Adam to Moshiach in 5778. Moreover the relationship between Zeir Anpin and malchut can be expressed as 6/52 = .11538

The numerical value of the initials of the six (6) chapters that span the Behar-Bechukotai combination of 57and78 verses respectively though Bamidbar with its Phi and 5778 connections and through the Naso-Beha’alotecka Chanukah/sacrifices and 5778 connections through the portion of Shech Lecha (BBBNBSh) equates to 358, the same as Mashiach. These 6 parshot (portions) represent 6 of 54 or exactly 1/9th of the Torah’s 54 portions. These 6 parshot also represent 17 of 187 chapters, or exactly 1//11th of the Torah’s 187 chapters.

Maybe that’s just coincidence, though nothing in the Torah is coincidental. Our lack of understanding is just that: our lack of understanding, not a lack of meaning or significance.

These are secrets true and sure, but what we should take away from this is that as our journey through the wilderness gets difficult you should, “Lift up your eyes on high, and see who (MY) created all this.”

The deepest secret of all is coming up shortly.

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It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow.  Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Now, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.

If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.

All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?

To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.

For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).  Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).  Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.

This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach.  Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.

But it is not some G-d given right. It is an opportunity we’ll have to earn.

We’ll have to make sacrifices.

The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.  Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

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At the end of the Book of Vayikra (Leviticus), just when we’re taught about the jubilee year, we reach a turning point not only in the Torah, but in the Tree-of-Life as well. An intricate and very important message to us was woven into the structure of the Torah. And only by taking a step back does it become readily apparent.

The final two portions of this the 3rd Book, Behar and BeChukotai have 57 and 78 verses respectively, completing the upper 3 sefirot (dimensions) —Keter, Chochma and Binah—and splitting the Torah into two portion precisely along the Phi (Golden Mean) proportions.  Followers of this blog know full well that Rav Ashlag and others have given us the year 5778 (2018 CE) as the time for the arrival of Moshiach (the Messiah) and the geula (the final redemtion), which ushers in the 3rd time we had the opportunity to achieve the Tree-of-life reality, so it’s not surprising that the Torah would once again be encoded to showcase that date.

There’s no coincidence that we’re told to count jubilee years (50 years intervals) or that we’re told to do it in the 115th chapter in the Torah (Behar, 25:1-24). Previously, we’d been told to count 50 days from Pesach to the reception of the 10 Commandments (Tree-of-Life) on Shavuot. This is called the Omer period, but kabbalistically the sages have taught us that “days,” “months,” and “years” are synonymous and that counting 50 days is also a message to count 50 years. But the message isn’t just to count 50 year intervals, which were told to do explicitly in Behar anyway. But that we’re supposed to count a specific period, we which can extrapolate to mean from the exile in 2448 HC to the reception of the Tree-of-life, which if it occurs as foretold in 5778 HC, will be precisely 66.6 jubilee years. But it would also be the 115th jubilee year from the first time we had Tree-of-life consciousness back in the Garden of Eden with Adam.

So are there hidden time codes hidden year? Of course.

In an article we wrote about the famous “End of Days” prophecy of Daniel and Time, times, and half a time, we discussed the connection to the Torah’s odd wording in the Chayeh Sarah verse “Shanah, shanah, Shan’im” or “year, year, and years,” especially since Shanah can be regarded as “time” as well.

To better understand this, we need to go to a place before time, where the primordial letter alef exists before the physical universe took shape. According to Abraham and his Sefer Yetzirah (The Book of Formation) in that place/empty space before Creation and before the Torah, the 3 Mothers (Alef, Shin, and Mem) came into existence. But first among them was the letter alef.

Alef typically has the numerical value of 1 and is spelled, ELP, which has the numerical value of 111. Now the Tree-of-life is split into the 3 upper worlds, and Zeir Anpin, or the 6-world (dimension) ladder than takes us from our world (Malchut) to the upper ones. The Torah is akin to Zeir Anpin, this 6-dimensional channel, which is why 60% of the verses in it begin with the letter Vav (of numerical value 6) and why there are 6 letter Alefs in the Torah’s first verse, totaling 6, or 666 when spelled out. The place delineated by the final two chapters totaling 57-78 verses and that ultimately the splits the Torah into the precise Phi proportion as will be explained below also according to the sages, splits the Torah into the upper 3 sefirot and into Zeir Anpin with the start of the Book of Numbers (Bamidbar).

So since the Israelites received and blew the 2nd Tree-of-life opportunity at Mt Sinai in the 50th jubilee year from Adam and the 1st opportunity, we now have the 3rd opportunity approaching after an additional 66.6 jubilee years, and 66.6 is not only very relevantly connected to the 6 letter Alefs of Creation and representative of the numerical and all-important kabbalistic fraction 2/3, but it is also 1/3 more 50 (i.e. 66.6/50 = 1.33).

Interesting enough, the two portions whose verses total 57-78 and whose first and last verse contains the words “B’har Sinai (On Mount Sinai)” have 7 and 5 paragraphs between them, paragraphs 87-98 of Vayikra to be precise and the sum of 87 through 98 is 1110, or that of 10 letter Alefs (ELP). And in case we were to miss this, Behar is the 32nd portion in the Torah, as in the 32 Paths of Wisdom that make up The tree-of-Life and as in the value, 32, or the 4 component letters that physically make of the letter Alef (Yud-Vav-Vav-Yud).

The Arizal further explains that Alef (ELP) can also be the word elef, meaning “one thousand (1000).” Now, if we substitute, as the Arizal did, the value 1000 for the value 1, the value of alef spelled out become 1110, which is 10 x 111, or Alef expanded to cover all 10 sefira (dimensions).

So if you ever thought that the dividing up of the Torah into portions and paragraphs, etc was arbitrary, this should serve as a reminder of the depth of its encoding and technology.

Moreover, “Shanah, shanah, Shan’im” also has the numerical value of 1110, and thus is spiritually connected to primordial time, to the beginning before Creation. We wont go into again here all the technology built into that portion from Chayah Sarah where it’s declared Sarah was 127 or from Daniel 12:7 or how they both connect to Moshiach and 5778, but we will explain that Alef (ELP) is also Eluf, or “chief” and thus 1110 also represents the 10 chiefs or heads of the sefirot in unison, which must occur in order for the Tree-of-life reality to manifest in our world.

It should not be so surprising what is found at parsha Behar since Behar (BHR) has the same numerical value as “Light (Ohr)” and “secrets (Raz),” but the beautiful moment comes at the close of this 3rd Book, after the 57-78 sign, when in the first chapter of Bamidbar.

As we explain in much greater depth in There’s Nothing Random About the Universe, the primordial mathematical constant that controls the natural shaping of spirals, from the stars in our galaxy, to the petals on our flowers, to the shape of our seashells and our Trees, and to the growth of our populations is called Phi. Phi is a specially balanced proportion that exists between the two parts of a segmented whole and then to the whole itself (i.e. the short length is to the longer one as the longer one is to the entire length). Nature naturally follows this proportion at all turns, and when art or architecture does too it gives us a beautiful sense of harmony, balance, and well-being. But Phi is not only integral to the existence of the universe, but to the design of the Torah as well, as we’ll show below. Moreover, as is covered extensively in There’s Nothing Random About the Universe it is uniquely connected to the number and thus the year 5778 as well.

There are 5 Books in the Torah, all of varying length, number of chapters, words, letters, verses, etc. and it was written down by hand thousands of years ago, before anyone had ever heard of primordial mathematical constants, or calculators. So it is amazing that the Torah is actually divided into specific segments using the Phi proportion with the first chapter of Numbers (Bamidbar) being the dividing point in terms of the number of letters, words, and also verses, splitting the Torah into two harmonic portions.

Thus:

(Genesis + Exodus + Leviticus) / (Numbers + Deuteronomy) =

1.61803399 letters

and

(Genesis + Exodus + Leviticus) / (Numbers + Deuteronomy) =

1.61803399 words

and

(Genesis + Exodus + Leviticus) / (Numbers + Deuteronomy) =

1.61803399 verses

And conversely,

(Numbers + Deuteronomy)/(Genesis + Exodus + Leviticus) = .61803399 letters, or words, or verses

Also, as illustrated in The Genesis Prayer, while the collective number of words, letters, and verses in the entire Torah = 390,625, which is exactly 58, they too as a whole connect with Phi in that:

(Total Words, Letters, and Verses in the Torah) / (106 x (√1 + √2))

= 1.618022

Moreover, as is also illustrated in The Genesis Prayer:

The Words, Letters, Verses, Columns and Rows in the Torah = 248000 x 1.61803399

With 248 being the numerical value of Abraham and also of Mercy (Rachem), but also—and here is another clue—of Bamidbar (Numbers), where we find the Torah divided precisely into the Phi proportion.

Now, we mentioned earlier that Behar began with the 115 chapter of the full 187 chapters in the Torah and that 5778 occurs in the 115th jubilee year, actually at 115.56 jubilee years from Adam and the first Tree-of-life reality we were offered. So how coincidental is it that 187/phi = 115.57236.. and that 115.57236 jubilee years (Biblical 50-year intervals) = 5778.618.

Or that the last chapter in Bechukotai, the other half of the 57-78 portions, is the 117 chapter and 117/187 = .625 with 625 being the square root of 390,625, the collective number of words, letters, and verses in the Torah.

There are moments when science, religion and spirituality come together. There aren’t as many as there should be because everyone has his own entrenched beliefs. Nevertheless, this is one of those precious moments of harmony, when we can all be in awe, when we can all see and understand that the primordial underlying structure of the physical universe is the same as that of the Bible and of the spiritual world as well, and that this is in no way random.

Given all that we’ve seen, as the events of next few years unfold we need to pay close attention to the Torah, because nothing is random, and all has been foretold.

The message is that the 3rd opportunity for the Tree-of-Life is upon us, whether we’ve chosen to prepare ourselves or not.

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This weeks Haftorah portion tells us Judgment day is coming and When! I was preparing an article this week about the 4 times H’Mashiach is explicated mentioned in the Torah, but the Pesach cleaning took precedence: nevertheless, this and every Shabbat Hagadol–the Shabbat of Redemption—just before Pesach we read the Haftorah portion Malachi 3:4-24 about the ”End of Days.”

The final verse in that reading is “Behold, I will send you Elijah the Prophet before the coming of the great and terrible day of God.”

And that verse is actually repeated twice, word for word, first in chapter 23 and again in chapter 25: “Behold, I will send you Elijah the prophet before the coming of the great and terrible day of God.”

The final 5 words of those verses, “boy yom YHVH hagadol v’hanorah (BE YVM YHVH HGDVL VHNVR,”E) meaning “the coming of the great and terrible day of God,” numerically add up to 407, whose square root, as we’ve explained recently and repeatedly in context, is 20.17424, which can be split up into the year 2017 and 424, the numerical value of Mashiach Ben David.  But what makes this connection doubly emphatic is that the final 6 words (“before the coming of the great and terrible day of God,” add up to 577 as in 5777-5778 or 2017-2018 CE which the tzaddikim have given us as that self same day for the Geula, the Final Redemption.”

And the square root of the sum of the entire verse (1661) is 40.7…once again.

So why is the verse repeated twice?

There are multiple reasons for one of the most ominous and significant verses in the Tanakh (Bible) to be repeated twice, like the hitting of the stone by Moses twice and the two sets of Tablets that Moses brought down, but today we will explore only the gematria, the encoded secret one. There are 49 letters in each of the verses, which connect to the 49 days of redemption, the 49-day Omer period from Passover to reception of the 10 Commandments (Utterances) on Shavuot, the 50th day. And the 50th or hidden letter of this verse, would be the final letter vav (V) in Eliyahu (ELYHV), Elijah in English, who we know from the Arizal was originally Pinchas, whose zealousness stopped the plagues and saved the Israelite.  According to some, that vav (V)–written in Hebrew as a vertical line–is the spear of Pinchas, which according to the Zohar is the broken vav(V) in the word Shalom (peace) in the Torah portion Pinchas, where is describes his zealousness.  We find that broken vav(V) in the phrase “Covenant of Peace.”

Moreover, this broken Vav (V) of numerical value 6, is reminiscent of the 408 missing component letters from the total 600,000 component letters (exactly 599,592) of the Torah, which, if they were represented by the letter vav(V) would equal numerically a total value of 408 x 6, or 2448, which in turn is 49 jubilee years (Biblical 50-year interval) after the Birth of Adam, and is precisely the year the Torah was received at Sinai, 2448 HC.

Now back to the two verses that seem to herald judgment day, the prophesied day of the final redemption (the geula). The total gematria for the 26 (YHVH) words in the 2 verses with the kolel for the YHVH (4) added for each—representing together (4 +4) the 8 days/years of the Brit of Mashiach as described by the tzaddikim, is 3330.  This, as noted many times in previously articles concerning other verses and Torah portions, is exactly 66.6 jubilee years (50-year interval) from the exodus from Egypt and reception of the Torah (Tree-of-life consciousness) in 2448, or precisely 3330 years before 5778 (2018 CE), 8 years from today.

Chag Samech

Have a wonderful Pesach Everyone

Kol Tuv

Ezra

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Today, Thursday, Nov 26, 2009 is the 9th of Kislev at two hours (Hebrew calendar) after mid day (1:30 pm) for about 10 to 18 minutes depend on your position on earth, the gates of heavens are open. It calls time of good will. Because at the spiritual level we are at Yessod of Yessod of Yessod of Yessod, there is a great energy of abundance through all the four to five levels above. This positive time appears every year and when it is on the 9th year of the Jubilee year it opens the highest levels. This is according to the kabbalaists (Rabbi Avraham Marimon HaSfaradi of blessed memory (Brit Menucha), a kabbalaist that is mentioned also referenced by the Holy Ari. Rabbi Avraham Azulai of blessed memory wrote in his sefer Chesed Le’Avraham, “I saw in the book ‘Brit Menucha’ that the ninth month in the ninth day on the ninth hour is a time of great success and the reason for this is because it is the ninth wheel of the Yessod and is a pipe of abundance”. Also the Ramban, writes that the ninth year of the Jubilee, on the ninth month, on the ninth day, in the ninth hour is time of special will. Meditate for yourself and for others to channel this energy in your life and for the whole world. Remember that the Yessod is the funnel of the light to Malchut and your meditation should match that energy. Meditate big, Meditate global.

Blessings, Zion

Now please note that The intrinsic reason behind this for those that understand lies in the Tetragramamton (YHVH, the Name of G-d). There is a most ancient and concealed form of gematria that combines the letters of a word to highlight their true essence and when we apply this cipher to the upper part of the Name in unison with the lower part, in other words, the upper and lower spiritual and physical realms we get

(YxH)/Y+H) + (VxH)/(V+H) = 50/15 + 30/11 = 9.09090909


Moreover, taking the entire name as one we get

(YxHxVxH)/(Y+H+V+H) = 57.69,

as in this year, the Hebrew year 5769, which is 9 years from 5778,

the date prophesied for the Arrival of Moshiach, the Messiah

And, if you recall our article this Rosh Hashannah, while this is 2009, the Hebrew Letters that spell 5770, this year,  HTShA form the word for “the Ninth”

And note, for those that understand, the entire secret of the Holy cubit to be used for the Future Temple lies in equation above, but we’ll explain that in detail in our on going series on the Ancient and the Future Temples.

Happy Thanksgiving everyone,

With Love,

Ezra

Daily Zohar

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There is a secret mountain of stone more precious than anyone ever realized. As previously advised the secret cubit to be utilized in the construction of the Future Temple (The Third Holy Temple) has been used before, thousands of years ago. It was concealed and persevered for thousands of years. It was even buried under sand for multiple millennia, yet it resurfaced a couple hundred years ago, and was only properly deciphered in the last 20, and completely hidden until today.

As you read the following article, keep in mind that Abraham Avinu went down to Egypt: Jacob and all his sons and family moved there; Joseph ruled over Egypt; and the Arizal grew up there. These were the most powerful tzaddiks, all of whom could easily control the weather, do you really think they were forced down there because of droughts and circumstances?

Yes, here we go with numbers again, but they represent energy and we need them to reveal the secrets hidden beneath them—think of them as symbols in a giant cosmic puzzle that we’re piecing together—and if they’re not your thing, just get a feel for the story they are telling, and let their spirit guide you to a further state of awe, as we draw back the veils on the tree-of-life reality.

As promised there is a monument made out of stone, actually an enormous one, and if it wasn’t built by G–d himself, as you will soon witness, it was certainly built with the dimensions He must have supplied. Like the Torah, it is precise beyond comprehension and certainly beyond the capabilities of man thousands of years ago. Yet, like the Torah, there it is for all to see and study.

This monumental monument is designed with 3 standard measurements: the inch, the foot and the ancient and future cubit (27.5 inches), as explained in our previous article regarding the Future Temple. It also has a few standard dimensions because of its special shape: its height, base (width), apothem, and perimeter of its base. And with those very few simple dimensions of wealth of beauty and ancient and modern knowledge was concealed, or shall we say preserved.

Let’s start with the standard measure of its base (width), which is 756.25 feet long. That’s long. It’s huge actually, but we’re more concerned for the moment on what it could mean. Hieroglyphics aren’t going to help us here. Fortunately, we have gematria, the same gematria used by our Patriarchs. And as it just so happens, the Hebrew letter Nun (N) in the more potent gematria milui (spelled-out) sofit version (spelled NVN) is 756. And reflecting on the letter Nun (N) we know that its ordinary value as a single letter is 50, which kabbalistically always represents the sefira (dimension) of Binah (understanding) and always refers to the 50-year jubilee cycle as designated in the Torah in the counting toward the arrival of Moshiach (the Messiah) and the geula (final redemption).

756 is also the gematria value of the Hebrew word for “the years of” (ShNVT), reinforcing this counting of years, and the ordinal value of the word is 63, that of Sag, the aspect of G-d’s Name assocaited with Binah and presented by the letter Samech-Gimmel, (SG) as in the two Hebrew letters Abraham advised us control the destiny of the month of Kislev (Sagittarius).

And similarly, the height of this monument is 481.25 feet high, not only towers 48 stories over the desert below, but matches up with the Hebrew word for year, Shanah (ShNH), which likewise when taken in its more potent gematria milui (spelled-out) value (ShYN NVN HY) gives us 481.

So while “year” and “50” seem to go together beautifully in the concept of the critical “jubilee year” concept, simple arithmetic gives us (756 – 481) = 275, which, if you recall from our article on the derivation of the ancient and future cubit, was the total value of the Tetragrammaton in its full form, encompassing all four aspects, which collectively totaled 232 + 39 letters + 4 Names = 275. And since 275/10 sefirot = 27.5, the secret measure of the Holy cubit, 27.5 inches, was dictated by the Holy Name of G-d itself. Please understand this well, for as the Ramchal explains, the four expansions of the Tetragrammaton (YHVH) have such “great holiness [that] their power is limitless. All existence is bound to them from beginning to end.”

So we have this divine bond between 756 and 481, or alternatively between the letters Nun (50) and Shanah (years).

Please keep this connection in mind as we explore this monument that predates the Exodus from Egypt and has until now defied true understanding of its purpose and importance to all but a few tzaddikim.

We’ll call this monument Joseph’s ladder, or Joseph’s Pyramid and its name will become clearer as we analyze it further. The world knows it as the Great Pyramid of Cheops (Khufu), which has helped to conceal its true import—except to tourism of course—but all that will be explained soon enough.

If you’re wondering what this pyramid has to do with the Future Temple of Kabbalah, be patient.

As we said, the standard base measurement of the pyramid (actually the South base, since all four are slightly different, yet extremely precise for very specific reasons we’ll go into later), which is exactly 756.25 feet wide, and the exact height of the pyramid is precisely 481.25 feet tall. So yes, the basic measurements of the pyramid (756.25 – 481.25 = 275) give the exact dimension of the ancient and future cubit in terms of the Divine Name of G-d.

There’s so much more, but before we get deeper, let’s stop and examine closer the Hebrew letter Nun (NVN) spelled out and see that its gematria milui value (50+6+50) is 106 and that the 4 letter Nuns (NVN) that represent the 4 bases of the pyramid add up to 106 x 4 = 424, the exact numerical value of Moshiach Ben David (the Messiah).

The number 4, as in the 4 sides and the 4 letters in the Tetragramamton (YHVH), in Hebrew is represented by the letter dalet (D), and as we said, the number 50 is represented by the letter Nun (N). Together, they represent the combination DN, which Abraham, the Patriarch, informed us in his Sefer Yetzirah, are the letters that control the destiny of the month of Cheshvan (Scorpio) and moreover, they are directly connected with the revelation of Moshiach. But we’ll explain that in depth in a separate article.

Now, the 4 sides of this pyramid could very well represent the 4 Letters of the Tetragrammaton (YHVH), after all the secret entrance to the pyramid was located 55 feet off the ground with a futuristic YHVH engraved over it—odd if an Egyptian pharaoh was the architect or builder, don’t you think—but the 4 sides could also represent the 4 exiles, starting with the one in Egypt that began with Joseph and lasted 210 years.

Now, there might be more to that than you think. Remember the height of the pyramid is 481.25 feet, the same as the gematria (481) of the Hebrew word for years, and 481.25 feet = 210 cubits, which is also the same as the exact number of levels of stone in the pyramid, 210.

Please note, that the number 210 in Hebrew counting is comprised of the letters, Resh (R) and Yud (Y), the two letters that Abraham Avinu advised controlled the destiny of the month of Elul (Virgo).

Obviously, the height of the pyramid could very well mark the 210 years of the Israelite exile in Egypt.

But the height of the pyramid may reveal something else as well, because 481.25 feet is also 5775 inches, or in terms of years, 5775 would be the year 2015 CE and 3 years shy of the date given to us by Rav Ashlag and marked by the Divine Calendar, etc for Moshiach and the geula: 5778. (See The Divine Calendar)

Of course, if you recall from our article on the derivation of the cubit, the measure of 27.5 inches can also be derived from the harmonic structure of the number 3 itself, so critical to the physical and spiritual structure of our universe, thus adding 3 to 5775 would not be out of hand.

For reference only: 3 = 27.5/10 + ((-1) (n-2) 27.5)/10(n+1) where n=1 , and therefore, 5778 = 210 * 27.5 + 27.5/10 + ((-1) (n-2) 27.5)/10(n+1) where n=1 .

The alternating harmonic convergence sequence in standard notation:

∑ x + (-1)n+1(x/10n)

n = 1

And if that doesn’t convince you—or at least numb you—please note that there was a capstone on the pyramid—long since missing—of 3 levels (cubits) in height, just as the 3 upper sefirot (are above) the other 7 bundled together. Moreover, without that separate capstone, depicted on the US dollar bill as a hovering eye above the truncated pyramid, the pyramid is only 207 level/cubits high and 207 is not only the numerical value of the Hebrew words for Light (Or) and Secret (Raz), but is comprised of the letters, Resh (R) and Tzion (Tz), the two letters that Abraham Avinu advised controlled the destiny of the month of Sivan (Gemini).

Also in conjunction with the number 3, that little .25 ft tagged onto the 481 and the 756 height and base measurements is exactly 3 inches.

But if you really think about it, the 210 cubit/levels in height and years only marks 1 of the 4 exiles, leaving 3 more to be defined to complete the prescribed 5778 years from Adam to Mashiach

The entrance to the Pyramid was originally hidden several feet behind a slick, steep, and thick limestone encasing and was 55 feet off the ground. That 55 is precisely 2 x 27.5 is yet another reference to Abraham’s description of the structure of the universe at the beginning of his Sefer Yetzirah in that 5 on one side, 5 on the other, unified, and split down the middle is a graphic way of illustrating the numerical expression 55/2 = 27.5

So to recap, the most basic measurements of the pyramid could not only have been concealing the exact measure of the cubit needed for the construction of the Third Temple, but indeed could be spelling out the end of the period of exile in 5778, much as it did 3330 years ago with the end of the 210 years of Egyptian exile.

This could all be conjecture, of course, but the 4 letter (NVN)s of the 4 bases did add up to 424, the numerical value of Mosiaich Ben David and the 4 bases in inches (9075) do form a perimeter of 36,300 inches with 363 being the numerical value of H’Moshiach (The Messiah), and also of the 6 odd letters (BYH ShMV) that begin 6 of the 248 columns of the Torah—the rest being all vavs of numerical value 6—and which spell out “In the Name of G-d (YH).”

And if you think that’s coincidental, please note that the measurement of that same South base in cubits is exactly 330 cubits and 3302/3 = 36,300 as well.

Or that 756 x 481 = 363636.

Now, with the hint of the end of the 4 exile periods quite clear, we turn to the measure of the pyramid’s apothem, an imaginary line drawn down the center of the South face of the pyramid,and we get a measurement of 612 feet, the numerical value of the Hebrew word Brit, meaning Covenant.

As for the 4 letter word Brit (BRYT), while the Covenant of Abraham was in 2018 HC and 5778 is also 2018 CE, the sum 4 full aspects of word give us: the gematria milui value plus its standard value plus its ordinal value plus the kolel of the 4 letters = 1348 +612+ 54 + 4 = 2018. And let’s not forget that 54 is the sum of Dalet and Nun (DN) as explained above.

From here, the analysis of the pyramid’s structure and dimensions get deeper and the meaning of their revelations more profound, including their connections and similarities to the future Temple, and their precise and startling insights in our most modern physics.

But we’re going to pause, give you a breather, and split up this article into digestible components, but before we do, we want you to step back and to picture the enormity of what you’ve just read. Picture yourself standing at the foot of this mountain, towering a steep 48 stories above you, made up of 6 million tons of limestone and granite blocks, some weighing up to 50 tons each, and take in that it was assembled thousands of years ago with an amazing precision rivaling NASA today, and that all its measurements to a fraction of an inch detail a prophecy of the coming Moshiach and of the end of the 4 exiles, yet it was built long before the first exile ended.

Make no bones about it; this is a mountain; it is the moutain. It stands 210 levels and 210 cubits high and the gematria of “the mountain” (HHR) is 210.

Ask yourself how?

Ask yourself why?

Was it just to conceal and yet preserve in stone the measurement of the ancient and future cubit? After all, that base measurement of the South face of 756.25 feet is not only two and a half football fields in length, but is also exactly 27.52.

So yes, that is one very important reason. And after the Tower of Babel—the only other time the Torah mentions the word bricks besides in conjunction with the Israelites work in Egypt—maybe there was very good reason to conceal the cubit until now.

And in terms of preserving it, I can tell you this, had it not been preserved in the measures of Joseph’s Pyramid it would have been lost forever, and you would not be reading this article.

There’s much more to follow, and remember this is only still part of our first step in exploring the construction of the Future Temple. With each step the energy increases and we get closer to the tree-of-life reality.
Shavua Tov

Ezra

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Before we examine the ancient monument that has stood proud for thousands of years secretly hiding the value of the ancient and future cubit in plain sight and see what else it reveals about our history and future, lets go back to the nature of the cubit itself: the splitting in halves of the double 55 to give us 27.5 inches.

Let’s look first to the Torah and last week’s portion. And as we do, we’ll reveal a secret encoding for the blessing of conception and childbirth, which in essence is the union of the two halves. For those that understand, the two halves are always the letters Vav and Hei of the Tetragrammaton (YHVH)

The Torah portion Vayera begins the 49th paragraph and 18th chapter of the Torah. It begins with the words Vayera Elav Adonai (VYRE ELYV YHVH), “God appeared to him,” of numerical value 290.

And note for the moment that that this first chapter of parsha Vayera ends at Bereshit 18:33, which matches up nicely with the gematria value (1833) of the first half of the Shem Mem-Bet (42-Letter Name of G-d), whose mid- point is marked with the letters Resh-Zadi (RZ) of numerical value 290. Readers of The Genesis Prayer already know this RZ gateway, or connection, at the very center of the 42-Letter Name matrix and its relationship between this gateway the Well of Miriam (also of numerical value 290) and the blessing of conception and childbirth, but in this article we’re going to focus primarily on the secret encoding of the Torah as it applies to this miracle/blessing.

Please note because it is not coincidence that there are 290 letters in the 4th paragraph of the Schema, the 1st of which has 42 words.

Nevertheless, before we do, let’s take a step back to the prior weeks’ portion Lech Lecha (LC LC, of numerical value 50-50) the only portion named after one of the Torah’s mysterious 89 double (duplicate) words. In this portion, we find in the 45th paragraph of the Torah the Covenant of G-d with Abraham, the one that promises that his descendants will be as numerous as the stars, also know as the Covenant of Halves. The readers of know full well that this event occurred, according to the sages of blessed memory in 2018 HC (see The Divine Calendar).

Let’s flash forward to Vayera, 20:18, the last verse in paragraph 50 of the Torah, which states, “God had previously sealed up every womb in Abimelech’s house, because of Abraham’s wife Sarah.”

Now it just so happens that this verse also contains a double word, Azir Azar (AZR AZR), the 17th double in the Torah, which is akin to the sum of the values of the initials of this portiosn first 3 words, (VYRE ELYV YHVH), 17. Moroever, each of these double words contains the same Resh-Zadi (RZ) combination as in the center of the 42 Letter Name.

We’ll get more into these mysterious doubles, but first the Torah is giving us some very practical spiritual advice if we want to conceive, even if like Sarah Amenu, we are 89 years old and born without a womb. In the verse just prior to this one, in 20:17, “Abraham prayed to God, and God healed Abimelech, as well as his wife and slavegirls, so that they were able to have children.” In the very next verse, the first in chapter 21, Sarah is granted special providence by G-d to give birth to Isaac and begin to fulfill his Covenant with Abraham.

The practical and simple advice is to pray for others to conceive if your desire is for yourself or your wife to.

Now, it’s no coincidence that Isaac is conceived and born in the first 2 verses of chapter 21, just as the RZ combination in the Shem Mem-Bet is located at the 21st letter of the Name, the midpoint of the 42 letters.

Keeping in mind that the ordinal value of the letter Resh is 20 and Zadi is 18, the last 3 words of verse 20:18, are Sarah, wife of Abraham, (SRH EShT EBRHM) and with the kolel their numerical value sofit can be either 2017 or 2018.

Moreover, the next set of double words in the Torah is also in parsha Vayera, and they are “Abraham Abraham,” and not only are these the 18th pair of duplicate words, but the numerical value of Abraham is 248, the same as the Hebrew word for womb, rechem.

We further note that these verses, all related to the RZ combination and to childbirth, are in the 4th reading of the Vayera Torah portion, just as the RZ is in the center of the 4th line of the Ana B’koach (42-Letter Name), the level of Netzach, which is associated with the energy of victory and perseverance.

We’ll get more into the miracles embedded into these 89 mysterious double words as we get closer to Chanukah, not coincidentally also of numerical value 89, but for now, please note that the midpoint of these 89 words is the 45th one, Darosh Darash, connecting us back to where we began in the 45th Paragraph of the Torah and the Covenant of Abraham in 2018. Now Darosh Darash has the numerical value 504 – 504 and this location also splits the number of occurrences of the word value 504 into 25 and 25 per half, and while Darosh Darash is the 45th overall double, it is the 32nd unique one and the 32nd overall one just so happens to be CH CH of numerical value 25-25, representing not only the last two letters of Channukah (ChNVCH), but the date that the miracles of Channukah begin every year, the 25th of Kislev.

Now, getting back to the occurrence of this hidden blessing for childbirth in 20:18 of paragraph 50 of the Torah, we know that 50 always represents the sefira (dimension) Binah and always connects to the 50 jubilee years prescribed in the counting toward Moshiach and the geula (final redemption), and that 49 chapters after the Covenant of Halves in chapter 15 of Bereshit we have the end of exile and exodus from Egypt.

As part of that Covenant given in the year 2018 HC, G-d informs Abraham that his descendents will be in exile for 430 years and 2018 plus 430 years is 2448 HC, the year of the exodus, which just so happens to be 49 jubilee years (49 x 50) from Adam.

And of the 89 double word pairs in the Torah, 49 are unique after discounting for repeats, leaving (89 – 49) = 40 repeated double word pairs, as in the 40 jubilee years from Adam to the Covenant with Abraham in 2018 HC.

Then again there is the strange tale of Lot’s daughter getting impregnate by their father at the very end of paragraph 49. The descendant of that union many generation later would be King David, born 57.08 jubilee years after Adam., once again tying in the concept of childbirth and Mashiach.

Of course, with the symmetry of the two calendars as illustrated in The Divine Calendar, Abraham’s birth in 1948 HC is analogous to Israel’s birth in 1948 CE, which is 5708 HC; and 2018 HC seventy (70) years later is analogous to the date Rav Ashlag gave us for the arrival of Moshiach and the geula in 2018 CE, or 5778 in the Hebrew calendar.

And how does the 70 years play in to this?

A hundred different ways as per The Divine Calendar, but for this article just note that the letter Ayin in the double words (AZR AZR) at Bereshit 20:18 has a numerical value of 70 and that there are 3760 years from the year 2018 HC to 5778 HC, and 3760 = 42.24 x 89 with 422 being the numerical value of the word “seventy (70).”

Moreover, of those 89 mystical double words, all of which help bring us miracles especially that of childbirth, 3 are in the 1st chapter of the Torah, 12 in the next, leaving 70 more plus the four (4) that spell out “Ani YHVH Melech, Amen” or I am G-d, King, amen.” This is analogous to the path of the Jewish soul, as explained by the Arizal, from the YHVH to Adam (of numerical value 45) to the 3 Patriarchs to the 12 sons of Jacob to the 70 family members of Jacob to the 600,000 to the fulfillment of G-d’s Covenant with Abraham in paragraph 45 to make them more numerous than the stars.

And what does this all have to do with the 27.5 inch measure of the ancient and future cubit?

Well, the 42-Letter Name is derived from the 1st verse of the Torah, which ends in Resh-Zadi (RZ) and because these are the 27th and 28th letters of the Torah, we have (27+28)/2 = 55/2 = 27.5. Moreover, 89 x 27.5 = 2448, as in the year of the exodus 2448 HC. As for how that relates to 5778, we’ll just have to wait until the next article on that ancient monument of stone.

Meanwhile, tracing back to the first 3 words in Vayera–Vayera Elav YHVH, meaning G-d Appeared to him–we find that the middle word Elav, is repeated a short time later in the portion, this time with 3 dots over it, one of 10 times this occurs in the Torah, and we know from the sages that these 3 dots represent the 3 archangels that visted Abraham on the 3rd day of his circumcision—Michael, Gabriel, and Rachael—at the entrance to his tent. So not only are we being advised that if we persevere with our good spiritual intentions through our sufferings G-d will send us his angels, but with all the allusions to childbirth and to the arrival of Moshiach in 2018 CE, we are also being specifically advised to persevere with the right consciousness throughout the trials and tribulation of trying to conceive, and moreover through the next 9 years and the birth pangs of Moshiach.

And while G-d will fulfill his Covenant in 2018 (5778) for those that persevere and maintain the proper consciousness, Bereshit 20:18 described the closing of the wombs for everyone who held Sarah captive. And amongst those 89 duplicative words, the word pair Taroph Toraph (TtRP TtRP) appears twice, the first time in paragraph 73 when Joseph was 17 and of the 49 unique pairs, this is the 17th one. The word means to ravage, tear to pieces, and its while the numerical value of the pair is 578, the gematria sofit numerical value of the pair is 2018. Go figure!

Think about that. G-d set every word in the Torah for a reason. G-d set every word for a blessing. 89 of them he set twice. Maybe we should pay attention to them. Life is fraught with obstacles and suffering, but if we know where to look, it’s also full of blessings and the tools to manifest them.

There are two halves to everything, the physical, represented by the feminine receptive letter Hey of the numerical value (5) and the spiritual represented by the masculine giving letter vav of the numerical value (6), together they add up to 11, as in the 11 unique letters in the Torah’s first verse and the 11 incenses that completes the 89 lights of the Menora within the sanctuary of the Holy Temple.

We must also keep in mind, especially in the darkest times that there is a spiritual and a physical component to everything. Through that knowledge you will find the solution.

Tonight is the death anniversary of the great kabbalist Abraham Azulai, may his memory be for a blessing and may G-d bless us all.

Ezra

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outside the main frame, right before the closing