## The Future Holy Temple and the Human Body, Part III; We are One.

In our first article of this series we discussed how both the Celsius and Fahrenheit temperature scales aligned perfectly with the specific structural design of the Future Holy Temple and how the Kelvin scale and the surface temperature of the planets aligned with the dates given by the tzaddikim for the final redemption. Then we explored how the Temple and Torah formed and further aligned with the multi-dimensional Tree-of-life, forming hypercubes, including one with a telltale finger pointing to 314 (Pi).

We’ll go back and examine this connection to the mathematical constant Pi and the Torah and the design of the Future Holy Temple and prove that the Hebrew Alef-bet, the Ana B’koach (42-letter Name of G-d) and the Torah were constructed utilizing that primordial constant to at least 6 decimal places of accuracy in a later article in this series. Today, though, we’d like to discuss how the structure of the Future Holy Temple and the alef-bet are mimicked in our bodies.

## The Human Body

The human body is composed of mostly water so the way water reacts to energy and temperature is crucial to our existence and thus it shouldn’t be so surprising that our body’s structure is analogous to the temperatures scales and thus the Temple.

Nevertheless, the body is also made up of solid substance and structurally central to that are our bones. As G-d made Man in His image, so too must the human body follow the design of the universe (Tree-of-life) in that we have 32 teeth in our mouths, 32 vertebrae in our spines and 206 bone segments in our bodies.

Please note that since the inner courtyard measures 100 cubits and the distance from the inner to the edge of the outer courtyard is 106 cubits together they measure 206 cubits.

A bone in Hebrew is “עצם”, of numerical value 200.  It also means essence. The letters are a combination of the word for Tree “עצ” and the final letter Mem(ם). The final letter Mem(ם) has four sides and it shaped like a square, like the 100 by 100 cubit courtyard and the 32 by 32 cubit Alter.

When it says that G-d created us in his own image. “בְּצֶלֶם אֱלֹקים בָּרָא אֹתוֹ” It is exactly so. Image in Hebrew, tzelem “צֶלֶם” has the same numerical value as Tree, “עץ”. It is the Tree of Life that is inside and around us, and is constructed with the 32 Paths of Wisdom.

According to the Ramchal, the Temple’s central Alter, measuring 32 by 32 cubits,  is an energy pump dispersing shefa (life-giving energy throughout he Temple and our world. By comparison, our innermost alter is our Heart, Lev in Hebrew, which likewise has a numerical value of 32.

Moreover, the heart is similarly surrounded by our bones (rib cage and spine), which is our inner courtyard, and then by our Ohr Machif, or our surrounding Light, or aura, our outer courtyard.

Depending on how we count the fused vertebra in our spine, as explained below, we either have 206 or 212 bones in our bodies. Either way, both numbers are germane to our discussion, as the number 212 is analogous to the measure of the 312 cubit wide outer courtyard less the 100 cubit square inner courtyard. And following our allusion above that would mean that our 212 bones are equal to the size of our aura.

Central Column

That said, the central column of our bodies are comprised of 54 bones, 22 of which are in the skull, corresponding to the 22 letters of the alef-bet and the 22 paths between the 10 sefirot of the Tree-of-life.

The other 32 bones (vertebrae) in the spine bream down to the 3 bones of the Coccyx, the 7 of the neck, the 12 thoracic bones of the upper back and the 10 of the lumber and sacrum, split evenly 5 and 5.

Interestingly, this special distribution correspond to what Abraham’s Sefer Yetzirah (Book of Formation) referred to as the 3 mother letters, the 7 double letters, and the 12 single letters that comprise the 22 in the alef-bet.  Moreover, the remaining bones correspond to the 10 sefirot, which he further describes as being split into 5 and 5.

Also, the sacrum and the coccyx are sometimes considered as one, fused to each, reducing the number of bones in the spinal column to 26, as in numerical value of the Tetragrammaton ( YHVH), which is not-coincidentally the measurement of the top of the Alter, since the central Alter narrows from 32 cubits square at its base to 26 cubits square at it’s summit.  And thus the number of bones in our spine does as well, narrowing by 6, as it ascends upward from its base (our buttocks) through the 6 bundled dimensions of Zeir Anpin toward the YHVH.

Right and Left Columns

Furthermore, while the universe and the Future Holy Temple are largely symmetrical, so too is the human body, with the upper extremities having 2 times 32 bones in them, which makes 32 on the upper right half (column) of the body and 32 on the upper left half (column) of the body. These 64 bone segments break down structurally to 54 bones in the hands and 10 in the shoulders and arms.

Once again, note the symmetry, not just with he 10 sefirot (dimensions) of the tree-of-life, but with the 54 bones of the hands with the 54 bones of the Body’s central column. And as we’ve note in previous articles this symmetry extends to the timing of our brains which ticks at 54 beats/minute and to the divine calendar which ticks at the average Biblical lifespan of 107 years of 54 spans per prophesied 5778 years from Adam to Moshaich and the geula (final redemption).

Central Alter

And the complete upper chest has 24 ribs, 1 sternum, and 1 hyoid bone for a total of 26 bones protecting the Heart (of numerical value 32), once again mimicking the central Alter of the Holy Temple, which narrows from 32 cubits at its base to 26 cubits at the summit.  And just like our chest cavities, the Alter’s internal summit platform is 24 cubits square, surrounded by 1 cubit on each side.

Our Lower Body

The lower appendages are also split into 5 and 5 for the bones of the hips and legs and 26 and 26 for the bones of the feet, which make the feet a total of 52, the numerical value for the aspect of the Tetragrammaton that is Malchut, the lowest dimension, our earthly dimension, which makes perfect sense given the relationship of the feet to the body and the feet to the earth.

Moreover, this further means that the hands and the feet together, our extremities, add up to 54 + 52 bones, or 106, which leaves 100 more centralized bones, once again maintaining the mimicking of the Holy Temple whose outer courtyard measures 106 cubits further on each side than the inner courtyard of 100 cubits square.

The Aura and Outer Courtyard

As we said, the the 4 sides of the Outer Courtyard that lie beyond the confines of the concentric Inner Courtyard, measuring 106 cubits each side, correspond to our aura (our surrounding light). This Ohr machief is our potential light, and those 4 sides add up to 4 x 106, or 424, the numerical value of Mashiach Ben David.

The Flow of the Shefa (Life-Force).

So, in summary, the central skeleton of the human body, is divided into three columns of 32, with both chest/heart and the spinal column being analogous to the Holy Temple’s central Alter. And all of them reflect the 32 Paths and 3 column structure of the Tree-of-life.  Moreover, we thus see hints of a 3-dimensional cube of measuring  32 x 32 x 32.

The body can also be defined as an outer and inner structure, comprised of 106 and 100 bones respective just like the outer and inner courtyards of the Holy Temple.

And while, no one would call our bones the gateways to our bodies, they do support them like scaffolding to a building.  And as the shefa (life force) flows through the Holy of Holys in the Future Temple and through the sefirot (dimensions) to all the creatures of our world, it passes first through the gate of 42 that’s 6 cubits high by 7 wide, then out through the Gate of the Temple, then the Gate of the Inner Courtyard, and then the Gate of the Outer Courtyard, before finally filling the Gate of the Temple Mount, each of which is 50 cubits tall. The collective height of the 4 Temple Mount Gates plus the height of the Holy of Holy Gate totals 206 cubit, reminiscent of the 206 bones in out bodies that give us our height.

Dry Bones and Final Redemption

Even the word for cubit, Emah (EMH) when spelled out (ELP-MM-HY) has the numerical value 206, for this is how we measure man.  And when the letters are permuted, they spell Meah (MEH) the Hebrew word for “100,” our inner measure.

As it says in Devarim 20:19, “…a person is a tree of the field…” And so it is supposed to be, according to the tzaddikim, in 2019, we will once again be as the Tree-of-Life, with our alters in tune with the harmony of the universe’s 10 dimensions.

But before we get to that, let’s note that 312, the measure of the full outer courtyard, is the numerical value of the Hebrew word yavesh, meaning dry, as in the dry bones of Ezekiel 37:1-28, the verses that speak of the geula (final redemption) when the spirit of G-d reanimates and brings to life the dry bones.

The word Ezekiel uses for bones, Atzmot has a numerical value of 606, the same as the collective height of the 13 Gates (12 x 50 + 6) of the Holy Temple.

Let’s let the shefa enter our bodies and bones, may it flow through the Gates of the Future Holy Temple soon. The Temple stands ready, built for us in spiritual form, hovering over Jerusalem, waiting as the waters of the Sea of Reeds waited for their moment, waiting for unity amongst the people, waiting for Moses and his staff engraved with the Name of 42 and the Name of 72, waiting for us.

Ezekiel 37:1-28

The following are the most pertinent of the dry bones prophecy of Ezekiel to the above article:

Ezekiel 37:1. The hand of the Lord came upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley, and that was full of bones.

Ezekiel 37: 2. And He made me pass by them round about, and lo! they were exceedingly many on the surface of the valley, and lo! they were exceedingly dry.

Ezekiel 37: 4. And He said to me, “Prophesy over these bones, and say to them, ‘O dry bones, hear the word of the Lord.’

Ezekiel 37: 5. So says the Lord God to these bones; Behold, I will cause spirit to enter into you, and you shall live .

Ezekiel 37: 9. Then He said to me, “Prophesy to the spirit, prophesy, O son of man, and say to the spirit, ‘So says the Lord God: From four sides come, O spirit, and breathe into these slain ones that they may live.’ ”

Ezekiel 37: 10. And I prophesied as He had commanded me, and the spirit came into them, and they lived and stood on their feet, a very great army, exceedingly so.

Ezekiel 37: 11. Then He said to me, “Son of man, these bones are all the house of Israel.

Ezekiel 37: 21. And say to them, So says the Lord God: Behold I will take the children of Israel from among the nations where they have gone, and I will gather them from every side, and I will bring them to their land.

Ezekiel 37: 26. And I will form a covenant of peace for them, an everlasting covenant shall be with them; and I will establish them and I will multiply them, and I will place My Sanctuary in their midst forever.

Ezekiel 37: 28. And the nations shall know that I am the Lord, Who sanctifies Israel, when My Sanctuary is in their midst forever.”

## Fish, Birds, and Frogs: What’s next?

Are we reliving the 10 plagues as many fear? First the Fish died off by the 100’ooo’s, just as the Torah tells us that they did in the first plague when the Nile turned into blood, then the Birds fell from the sky by the thousands, except that the second plague is all about frogs, not birds. Or is it?

If you want to be literal, it’s frogs. If you want to examine the word for frogs (TzPRDAYM), you’ll see the root of the word BIRDS hidden within (TzPRDAYM), Tziporim.  And which letters are left out, the Ayin and Dalet, the two extra-large letters that begin and end the 6 word verse that start of the Shema Ysrael prayer, which we’ve been discussing on our articles. These are the same two letters spell AD, a special word that is connected to the final redemption, but more on that soon.

We can explain this, though, that AD is the Hebrew word for witness and that often when used in a specific phrase that also occurs in the 10 plagues, it takes the Torah completely out of historical context and is written in present tense, as if it were meant for us today. And in Shmot (Exodus 10:1), amongst other places, G-d explained to Moses that He hardened their hearts (Lev or numerical value 32) in order to be able to demonstrate these miraculous signs amongst them.

Who was G-d demonstrating these signs for, if not us? Certainly the Egyptians didn’t need signs; they were living the freakish events and as G-d also explained to Moses, He could have wiped out the Egyptians at any time. So as we look deeper, we must view the events of 66.6 jubilee years ago as signs, warnings and previews to help us realize what is going on around us today.

As for fish and birds being biblically linked together, we need look no further that the first chapter of the Bible, Creation, where in the very same verse (Genesis 1:26) that G-d made Man, he gave him dominion over “the fish in the sea and the birds in the sky”. By extension He was also giving him responsibility. The linkage in creation went back even further to Genesis 1:20, when G-d said, The water shall teem with swarms of living creatures, Flying creatures shall fly over the land…” No land creatures were yet mentioned in this verse, and the scenario was repeated in verse 1:21 and yet again in 1:22, so we see that on many levels Fish and Birds were meant to be connected. (not so must surf and turf)

When G-d told Pharaoh through Moses that there would be frogs in 10 places what was He really saying? First, that they’d be in all 10 sefirot(dimensions), which makes no sense, right? Unless, we see the hidden birds, and unless we realize that birds are kabbalistic code for angels, in which case G-d is telling Pharaoh that there will be angels in all 10 sefirot, dangerous negative angels.

To understand this, we must first know that there are 10 negative sefirot that correspond to the 10 positive sefirot of the Tree-of-life; theses are known as the layers of klippot, hardened shells that feed off of divine energy and block it from us.  And secondly, we must recall that this 2nd plague was in response to the Egyptian sorcerers manipulating the 10 negative sefirot to mimic G-d’s handiwork (through Moses and his angels) with the Bloody Nile in the first plague.

The proof of this extention is in the numerical value of the first plague, Dam (DM, blood), which is 44 and of tzefardim(TzPRDAYM, frogs) which is 444, and if the initials of the first 9 plagues, also 444.

Also recall that no one, except the fish, died in the first plague. No one in the 2nd plague either, except the frogs.  And by the way, no Egyptian died in any of the first 9 plagues.

So if no Egyptian died, what was the purpose of the plagues.

They were cleansing the influence of the 10 negative sefirot on our world, cleansing away the veils of illusion, which have once again grown thick and opaque with the filth and soot of our negative consciousness.

Another clue to this besides the obvious, 10 plagues, 10 sefirot (dimensions) lies in the numerical value of the word heart, (LB, 32), which was hardened 10 times, for you see there are 32 pathways within the 10 sefirot that comprise the Tree-of-life.  And just to be sure, we didn’t miss the point, the final plague occurs in paragraph 32 of Exodus (Shmot), the Book whose proper Hebrew translation is “Names.”

And every time the negative pathways were hardened they became more fragile in order that they shatter, just as the Zohar explains they had done prior to Creation in the world of Tohu (Genesis 1:2).

G-d was also specifically cleansing the negativity out of the Nile (216), removing the blood judgment and the negativity manifest by the negative angels, in order that the Nile would respond to the 216 letters of the 72 Names and split apart for the Israelites. 216 is the numerical value of gevurah, harsh judgment; in contrast, 72 is the numerical value of chesed, sweetened mercy, also known as loving-kindness.

G-d didn’t create the negative angels, though, the Egyptians did. The negative angels were there all along in the Egyptian’s homes and lives; G-d just removed the curtain of invisibility. If we could see them today, even as frogs or birds, in our bread plates (kneading troughs) we’d freak out too.

Yet, the Egyptians, so used to sorcery and so beholden to the spurious pleasure of physicality, didn’t freak out. Both they, and the Israelites, required 8 more plagues to wake up.

First the Nile turned into Blood and the fish washed up on the river bank, then the Frogs came out of the Nile. The name Nile has a numerical value of 216, as in the 216 letters of the 72 Names (triplets) that Moses utilized to split the Sea of Reeds.  These Names were derived from the 3 consecutive verses of 72 letters each that describe the actual splitting of the sea in the Torah. If you recall from Pharaoh’s dream, Pharaoh saw the cattle coming out of the reeds from the Nile.  Could the Nile be the Sea of Reeds? The Bible says nothing of the Red Sea.

But what does it all mean for us today?

One, if we examine Rav Ashlag’s prophecy and the wisdom passed down through the ages, we see that the final period before Moshiach (messiah) and the final Redemption (Geula) was to last 444 years beginning in about 1573-4 CE (5733-4 HC), which means in 2017 – 2018 CE (5778 HC), this decade.

Two, with the birds falling out of the sky these last few days the allusion is drawn to the angels falling out of the sky, not something we really want to see, is it?

This is Wisdom: There is a specific pattern to the 10 plagues to make it easier to follow the events spiritually and physically. The first 2 plagues came from the element of water, the next 4 came from the element of land, and the final 4 came from the element of air.

And the first 2 plagues affected and killed the fish and birds; the next 4 affected and killed off the animals and livestock; and following 2, (the 7th and 8th) wiped out in a 2-part whammy all the vegetation, while the last 2 plagues affected the people, plunging them into darkness and killing off their first born.

Water (2), Earth(4), Air (4)

Fish/Birds (2), Animal kingdom(4), Vegetable kingdom(2), Man(4)

But we must do more that watch for signs. If we want to reach the Tree-of-life reality beyond the world of limitations we need to reestablish our dominion over our world by taking responsibility for it and by cleaning out our consciousness ourselves, before it is done for us.

## Sukkot Once Again: Time to Revitalize and Nourish the 70 Nations.

This year, more than ever in our history, more than ever in the 3330 years since we entered the desert, it is imperative we make the Sukkot connections with conscious and utilize the G-d given technology to make the highest possible linkages to Binah/Moshiach for ourselves, for Israel and for the world. When we’re called to the Torah we’re supposed to channel and share our energy with the entire congregation.  Even more so when we’re called before the King of Kings and receive his blessings and energy for the new year; we are suppose to share it with the whole world, hence the holiday of Sukkot.  Through the proper meditations and the implementation of the ancient knowledge with the proper traditional technology the well-springs will open and flow for everyone.

We are repeating and updating below an article that we have posted over the years to explain many of the secrets and kavannot of the shakings of the lulov within the sukkah. This year, if we shake with our hearts we will shake the world awake and shake open the gates. Let’s do it together.

The Shakings

Regarding the daily shakings of the four species, there are 5 sets, each of which is done in the 6 directions of the cube, for a total of 30. This corresponds to the 30 blasts of the shofar in each set on Rosh Hashannah and the large letter Lamed(ל), which is spiritually connected to Binah and has the numerical value 30, that is found in the Torah reading just prior to Rosh Hashannah. The word Lamed (למד) has the numerical value of 74 or 70 +4, representing the 70 Nations, the 4 species, and the 4 exiles, and not coincidentally the large Ayin (ע) and Dalet (ד) of the values 70 and 4 respectively of the Shema.

That Lamed (ל) connects to the Lamed (ל)of Lulav (לולב). According to Abraham Avinu, it is also the letter Lamed(ל) that along with the letter Pe (פ) controls the month of Tishrei (Libra), the month in which we do both the shofar blowings and the shakings. It is also the lamed (ל)of the word Aleph (אלפ, the first), and when the controlling letters of Tishrei, the letters Lamed(ל) and Pe (פ) are completed with the letter Aleph (א) they spell out the word Aleph (אלפ), connecting them to keter and the beginning, as in Aleph B’Tishrei (permutated to spell Bereshit, the beginning).  It also connects the month to premordial Aleph (א) and the upcoming 1000 (eleph, אלפ) years of Binah.

If you have not figured it out yet, most things in Kabbalah come in threes(3’s) or triplets, corresponding to the 3 column archetype of the our 3-dimensional universe. The 3 shakings that we make per each of the 6 directions of our essential cubic sukkah, correspond to the 3 beats per type of blast of the shofar that we just did on Rosh Hashannah. Therefore, there are 18 shakings in total per set, and as Rav Abraham Brandwein of blessed memory points out, “The Lulav hints at the vertebral column that has 18 vertebrae and every movement indicates vitality. Thus all 4 species need to be damp and alive and not dry.” The 18 shakings also corresponds to the value of the word, chai(חי), life. And straightening this connection is that the word value of lulav is 68, as in chaim (חיים),life and the Tree-of-life.

With 18 shaking per each of the 5 sets plus the shaking at the blessing there are 91 total shakings per day, which corresponds to teh numerical value of amen and the all-important unification of G-d’s Names the Tetragrammaton (YHVH) with Adonai (אהדונהי) that we should meditate on when we same Amen. 91 is most appropriately the value of the word Succah (סוכה)itself, which helps us to integrate the inner and outer light.

Moreover, at 30 daily shakings x 7 days, there are 210 total shakings, as in the 210 years of Egyptian exile. The 210 total shakings in the complete cycle of 7 days are very significant and are not coincidentally related to the 210 years of Egyptian exile.  It is well known that the maximum height of a sukkah is 20 cubits, though what is concealed in that cubic space that is contained within that maximum 20 cubit cube are 20 concentric cubes, each diminished by 1 cubit at a time. In other words, there are 20 cubes within one another like Russian dolls: one of 20 cubits³, the next of 19 cubits³, then 18 through …1 cubit³.  If these cubes were stacked on top of one another, we would have a towering stack of 20 cubes equal to 20+19+18…1, which equals 210 cubits in total height and 44,100 cubits³ in total volume.  The number 20 (twenty) in Hebrew is written Esrim (עשרים) of numerical value 620, the same as the word, Keter, the highest dimension, and the same as the 620 letters in the 10 Commandments. This is like the Holy of Holies itself which measures 20 x 20 cubits square.

When we reach Keter in our counting or stacking from 1…18+19+20, we reach 210 levels, or years in the case of the Egyptian exile, so is it coincidental that we also reach the top of the Great Pyramid of Giza at exactly 210 levels and 210 cubits in height?  The volume of those 20 cubes, 44,100 cubits³, is awfully evocative of the Hebrew word for truth, Emet of numerical value 441.

Why make this comparison? Because just as the pyramid was an antennae built to all the right codes and specifications, so is your sukkah. It is designed to help us end our exile and connect us to the highest levels, allowing us to tap into and share the pure and powerful energy of Binah.

Then when the 3 shakings per direction are considered over the full 7 days, there are 210 x 3 or 630 total shakings in the 7 days. 630 is 10 x 63, the value of the Tetragrammaton in the aspect of Binah. The number 10 always corresponds to the 10 sefirot (dimensions), and in this case to the 10 sub-dimensions (inner sefirot) within Binah. During the entire process of Sukkot, we’re drawing down the energy from Yesod of Ima (Binah) so we see how the overall Binah connections are very fitting and part and parcel to the technology involved in the shakings.

For these reasons it is very important to do the full 7 day cycle of shakings, and even though we do not physically handle the lulov and etrog we should go through the motions and meditations as if we were.  This is what Rav Berg of blessed memory did and we diligently went through each one with their associated kavonot. This is what I suggest you do as well. It is 5778; it is time to utilize ALL of the technology available to us.

Over the 7 days of Sukkot, we’re making 70 sacrifices to share the energy with the 70 nations of the world. Each of these sacrifices corresponds to a specific one of the sub-sefirot in order as we descend through them during the 7 day period.

The 4 Species

Regarding the four species: As we know from the Arizal, the four species correspond to the 4 letters of the Tetragrammaton (יהוה): Hadas (י), Aravah (ה), lulav (ו) and Etrog (ה). So since the numerical values of Hadas and Aravah = 346 (שמו), and those two species correspond to (יה), they spell out  “The Name YH(יה שמו).” The three sides of the sukkah itself forms the shape of the letter Bet (ב), completing the B’Y-H ShMV (ביה–שמו) sequence that comprise the 6 letters that occur at the top of the 248 columns of the Torah that are specifically not vavs(ו) and whose numerical value is that of H’Moshiach (the Messiah).

As for the lulov, it can be said that the word lulav (לולב) represents the entire Torah in two different ways since it begins with (ל) and ends in (ב)  and since it also ends in the letter combination Lamed-Bet (לב), as in the first (ב) and last (ל) letters of the Torah. This letter reversal is an allusion to the recycling of the Torah that occurs during this period, when we read the last verse of the Torah and immediately twist it back to the beginning and read from Bereshit.

While the numerical value Hadas and lulov together (68+69) equals 137, the numerical value of kabbalah, meaning “to receive” and “parallel,” the numerical value of Hadas (הדס) and Aravah (ערבה) and lulov (לולב) together equals 414, which is twice the numerical value of Or, light,  2 x 207, thus representing the running and returning light.

As for the 4th species, the etrog (אֶתְרוֹג) has the numerical value 610, as in parnesa (sustenance) and ma’aser (tithing), and their corresponding kabbalistic meditations for drawing the Shefa into our lives.  This numerical connection makes logical sense, considering that the Etrog corresponds to the malchut of yesod, the place where we earn our parnesa (sustenance).

Nevertheless, the total value of the 4 species (610+277+68+69) is 1024, which not only matches the 1024 unique word values in the Torah and is 32² , as in the 32 Paths of the Tree-of-Life, but is also representative of the number of vertices (points) on a 10-dimensional hypercube.  In simpler terms the 4 species combined connect us to the 1024 portals of the Torah in the spiritual hyperspace (Binah).  Moreover, not coincidentally 32 x 32 cubits is the measure of the Holy Alter in the center of the courtyards of the Third Temple.

Fortunately, this connection to the 1024 portals happens for us automatically once we incorporate that understanding into the consciousness of our shakings. To fulfill our responsibility of sharing the light with the 70 nations we can connect to the 4 final letters (בסהג) of the names of the 4 species, which add up to 70.

These connections that have existed as is for 3330 years are all the more imperative since the 4th exile is supposed to end 70 years after Israel became a nation in 1948 (5708), which would be this year, 5778 (2018 CE).

Given the importance of the sharing of the light with the 70 nations at the end of the 70th year, the letter Ayin (ע) with the numerical value 70 stands out as the 16th letter of the Hebrew alphabet, so it’s not coincidental that there are 16 letters in the names of the 4 species. The sum of the ordinal value of those 16 letters is 151, as in the value of the Name, Ehyeh (אהיה) spelled out (אלפ–הה–יוד–הה) which is the Name of G-d that it is at the level of Binah from where we are drawing down the energy into the 4 species. I highly suggest you use a kabbalistic siddur (prayer book) for doing the shakings in order to make the proper, purest, and highest connections. It is complicated technology and when we are going through the repeated circuits of the shakings we become one with the mechanism. It needs us at the center to manually do the movements and make the right visual connections to the associated Names of G-d and everything else is divinely driven.

Moreover, the sum of the ordinal value of the letters in lulav is 32, as in the numerical value of the letters Lamed and Bet (לב), which spells Lev, the Hebrew word for heart. This is another connection to the 32 paths of Wisdom, which is in essence the Tree-of-life (Etz Chaim), as represented on Sukkot by the lulav, whose standard gematria value is 68, which as we noted earlier is that of chaim (life).

We mentioned earlier that the Alter in the very center of the Courtyards of the Third Holy Temple is 32 x 32 cubits. Since the Inner Courtyard measure 100 x 100 cubits, the distance from the Alter to the edge of the Inner Courtyard is 68 cubits on all sides.  So when stand in our sukkahs doing the shakings, we can connect to and imagine that we are at the central Alter in the Third Holy Temple and extending our lulavs outward, metaphorically and metaphysically, to the boundaries of the Inner Courtyard.  The Third Holy Temple is already here spiritually and the more we connect to it the quicker it will be here physically.

The complete gematria value of the word Lulav (לולב) is 68 + 32 = 100, which is also the value of sach (סככ), the roof (covering) of the Sukkah, an extremely important component in the Sukkot technology. The sach represents keter, the highest sefira, and is evocative of the height of the Third Holy Temple, 100 cubits.

So when we shake the Lulav we not only want to bring it back to our heart, but we want to mediate on the light and love channeling back and forth through it, as we stand both in our succahs and in the center of the Third Temple, channeling for the entire world.

Now, if we add all the elements of the holiday together, we get 100 (Sach) + 91 (sukkah) + 1024 (4 species) = 1215, which as we discussed in our previous article is the numerical value of “70 Languages,” and therefore representative of the 70 Nations that sit on the branches of the Tree-of-Life waiting to be watered from our connections. Like the first 4 words of the Shema, the complete value of the first 9 letters of the Torah is also 1215, as are the 11 unique letters in the Torah’s first verse.

In the portion of the Torah read just prior to Sukkot, there are 11 extraneous dots over the letters, a phenomenon that occurs 10 times in the Torah. Now, while the last of those 11 letters in the words under the 11 dots is the letter ayin, with a value of 70, the complete value (standard and ordinal) of all 11 letters under the dots is 422, which is the exact numerical value of the word “seventy (70).” These, of course, connect to the destruction of the first Two Holy Temples in –422 BCE and in 70 CE, respectively, as has already been detailed and chronicled in The Divine Calendar.

Once again, it is our responsibility to mediate on sharing this light with the 70 Nations, and this is why we were blessed to be the channels and given these magnificent divine tools to use. As it says in Isaiah 56:7, ” I will bring them to My holy Mountain and make them rejoice in My House of Prayer…For My House will be called the House of Prayer for all the nations.”

These self-same 70 Nations are gathering this year to attack Israel, as the Zohar prophesied nearly 2000 years ago. Every manufactured twist in the world tension brings the world closer to global war and mayhem, yet by fulfilling our G-d given role, we can inject enough Binah consciousness into the world, and have mercy rain down instead.

Sukkot is usually the time of joy, when the energy of rejoicing is drawn down upon us by our actions within the succah for the entire year. This yea, it is the time of action, when what we do has the power to determine the sake of humanity. Evil and its conduit, the Erev Rav are running rampant throughout the world. Physically, it may be too late; spiritually, we have the tools we need to triumph.  This Sukkot, let us put joy in our hearts; let us stand at the Alter of the Holy Temple as we stand within our Sukkahs; let us use the gyrating wand of the 4 species to channel the energy of Binah into our lives and out to the whole world; and let us bring Moshiach consciousness to the world once and for all.

Chag Sameach

Ezra

## All My Teachers

The portion of Ekev starts off with “If only you listen..” The first word Vhayah (VHYH) is an obvious permutation of the Tetragrammaton YHVH, and the second word Ekev of numerical value 172 is the also the word for heel, which the sages equate with the heel of Adam, which is what they say our generation is, the lowest of them all spiritually. Yet 172 is only 1 away from 173, the small gematria value of the 42-Letter Name of G-d, which was the seed of all Creation.

So as lowly as we are, we are closer than any previous generation (except the one at Mt. Sinai that blew their opportunity) to returning to Creation and the Tree-of-Life reality.

So, yes, if only we listen.

Devarim 7:13 “He will [1] love you, [2] bless you, and [3] make you numerous. He will [4] bless the fruit of your womb, [5] the fruit of your land, [6] your grain, [7] your wine, [8] your oil, [9] the calves of your herds, and [10] the lambs of your flocks…”

In the very next verse, Devarim 7:13, we are given 10 blessings, split into the upper 3 and then the 7 lower ones, just like the 3 and 7 structures of the Tree-of-Life.  Once again, Moses is trying to strengthen our connection to the Tree-of-Life and show us the blessings that will come from it—if only we’d listen.

To that end we need to start listening with our hearts. The numerical value of heart, lev (LB) in Hebrew, is 32 and all 32 Paths of Wisdom flow through the heart.  The only truth is actually found in our hearts, no matter how great a wisdom we find in our heads.

Why then is there so much wisdom revealed through the Torah, because the Torah is the heart. It begins with the letter bet (B) and ends with the letter lamed (L), or lev (LB) backwards. It is a channel to and though our own hearts.

But the Torah cannot do it for us. We must speak to the world through our hearts and listen to it through our hearts.  A secret that should not be as deep as it is, is that abundance flows through the heart. If you are not living up to your potential and most of us are not, it is not because we aren’t working hard or smart enough, it is because we are speaking with our mouths and not our hearts.

Our hearts are the gatekeepers of what we project. You can have it all thought out and say all the right things, but people hear only what’s being silently projected from your heart.

For many of us it is a very difficult thing to wrap ourselves around, because we’ve long ago centered our hearts in our heads and though we know we love someone or care about them and may show it (at least in our minds, but also demonstratively) other people can’t see it, hear it or feel it, because those hearts in our heads are illusions (virtual hearts); the real ones in our chests are sitting there silently, snoozing, waiting to be called upon.  And when we do, they will open the gates for us, and people will begin to hear us, some for the first time. The universe will hear us to.

And once that gate is open, it swings both ways, and we can then start to actually receive.

So now that we know the channel through which G-d gives to us—through our hearts—it’s obvious that no matter how hard we try in life, and how many times we plead with G-d to help us, with or without the proper spiritual tools, He can’t if our hearts are closed.

How do we know if they’re closed? Believe me, you know when they are open: you see things totally differently, with joy; you see people as opportunities to help and share with; you see people reacting positively to you; you hear the messages clearly without veils; you see your own garbage (blockages) and you see how to rid them; and you see things flowing freely and working out for you.

We get messages all day long, but when we open our hearts, they come to us from the right place and we can hear them clearer, which means everyone becomes our teacher and we have the chance to learn and grow all day long.

Our minds can only get us so far.  Sure, without them, without our intellectual prowess and curiosity we’d still be asleep within the world of illusion and never be in the position to recognize that there was a Tree-of-Life reality out there, waiting to welcome us. But to reach it, to take us the rest of the way in the final years, we’ll need our hearts. Sure, there are 10 sefirot within the Tree-of-Life, but there are 32 paths between them, and the only way to climb them is along the paths.

You have often heard me quote Hillel in our articles, how it and the Torah all boils down to one verse, Vayikra 19:18, “You must love your neighbor as yourself. I am God.” Pretty simple, right? So how come so few of us live like that?
If it had only said, “As you love your neighbor, you will be loved,” things would be different because we understand cause and effect.  That’s something the head can grasp easily.  Loving thy neighbor—that’s thinking with the heart.

If does mean “As you love your neighbor, you will be loved,” and what you give from your heart will come back to you, and what you don’t give will also come back to you; and what you do unto others, will be done to you, it’s true, and if we live our lives knowing that and acting accordingly we’ll have much better lives, but G-d didn’t want it to be so easy.

He didn’t want it to be so hard either—He didn’t want it to be hard at all—but He wanted us to grasp the concept in our hearts, not our heads.  So the secret is out: start living your life knowing that “As you love your neighbor, you will be loved,” but don’t forget to start channeling everything through your heart, the one in your chest.

Though it’s easier than you think, it takes a lot of effort to shift our mindsets from our heads to our hearts, but we must do it and we must help one another to—it’s our responsibility. Write in with your comments and/or contact me on facebook if you want help, or want to help me. We are all each other’s teachers and all part of the same soul, that of the heel of Adam.
Shavua Tov

Ezra