Chanukah: 8 Days Designed to Bring Moshiach and Light Up the 70 Nations.

Chanukah: Eight days of Miracles Designed to Bring Mashiach

dreidelThis year more than ever, we must connect with all the cosmic windows. And it can be as simple as a child’s dreidel, or the chocolate gelt. Four sides corresponding to the Tetragrammaton (YHVH), but 4 sides engraved with the Hebrew Letters G, H, N, and Sh. Four letters whose numerical value add to to 358, that of Mashiach, the Messiah.

From the games we play to candles we light, the entire 4 dreidelsChanukah event is designed to help us bring Moshiach. And that’s where our consciousness should be. The eight days are a cosmic event, not a celebration of a miracle that happened because it occurred during this cosmic event. The light we ignite each night are to connect us to the special light of miracles available to us once a year for 8 days staring every 25th of Kislev (Sagittarius). It’s different light/energy than what’s available to us in the 8 days of Sukkot-Shemini Atzeret; and it’s different from the light available to us during the 8 days of Pesach (Passover); and it’s different from the energy available to us on the 8 other holidays throughout the year. In total there are 32 days of varying special Light/energy (besides the special light of Shabbat). These 32 days connects to the 32 Paths of Wisdom of the Tree-of-Life, through which these various lights shine unto us.

The oil lasted 8 days because the Light of Chanukah, Mashiach Light, lasted 8 days, not cosmic window 2the other way around. As soon as the special Light of Moshiach (Or Ganuz) was revealed into our existence, it was hidden. I learned from my teacher that on the first Shabbat of Creation, it was brought out for 32 hours then hidden away for the time of the Messiah. But for 8 days every year we can taste of the Light.

The letters of Mashiach (MShYCh) spell out Madlikim Shmona Yemei Chanukah (“lighting up eight days of Chanukah.”)

Chanukah Meditations

How to Count the 8 Days

As tasty as the jelly donuts are, the purpose of Channukah is not the joy of the celebration, but the joy of bringing Moshiach.

Even the books of the Maccabees dates the first war as 3585 HC, which coincides with the numerical value of Moshiach, which is 358.  The fight was for liberation, and so is ours today, liberating ourselves from the clutches of physicality.

One of the key elements of Chanukah is based on the spiritual tenet that nothing can ever chanukiah all litbe lost; once it goes from a latent(potential) state to physical one it’s forever present in the universe, whether we can physically see it or not. So the light of the first night, is added to the second and so forth until the 8th day when we have the light of 1+2+3+4+5+6+7+8 = 36 days of light.

That explained, we can note that the sum of all the Torah occurrences of the words “first” through “eighth”—echad, sheni, shlishi, reve’i, chamishi, shishi, sheve’I, and shemeni—is (189+125+2+2+2+2+0+0) = 322 and since the sum of days (numbers) 1-8 representing all the summary Chanukah lights for the 8 days is 36 , and (322 + 36) = 358, the value of Moshiach yet again. And while 36 is just the result of rounding off the numerical term 35.8, the number 36 to the kabbalists represents the lamed-vav tzaddikim, or 36 righteous souls necessary at all times to maintain our existence in the universe.

cosmic window

The 44 Candles Sweeten the Judgment

How to count the candles

On a simple level, over the 8 nights, we’re lighting 44 candles in total including the shamesh every night, these corresponding to the ordinal value of the letters in Chanukah (ChNVCH), which is 44. It also corresponds to first letters of all 10 plagues, which also add up to 44. So you can see the power to create miracles is built into every aspect of these 8 days.

Moreover, the first plague was blood, dam, also of numerical value 44, and as the Arizal explains “the word “m’damei“, whose numerical value (89) equals that of the word “Chanukah“, is rooted in the letters dalet and mem, which spell the Hebrew word for “blood.” Blood represents the negative powers of judgment; our mission it is to sweeten that judgement and the lighting of the 44 candles are designed to help us. They nullify the kelipot before us.”

With every candle we light, we can sweeten the judgment in out lives and in the world.

As we’ll explore within the blessings, the 44 candles connect first and foremost to the regressive spelling of the higher name of G-d, Ehyeh, whose numerical value is 44, thus connecting us to Chochma and Binah;

EHYH

(E – EH – EHY – EHYH)

Counting Candles:

If our actions of lighting the chanukiya each night rekindle the energy from the night before and culminate in completeness on Zot Chanukah (the final night) then: On the 1st night we light 1 candle and it stays lit metaphysically for (at least) 8 days; and on the second night we light 2 candles that stay lit, we have a total of 3 lit (rekindled) that second night. On the 3rd night we are lighting (rekindling) 1 + 2 + 3 or a total of six; and so on, until we have 1 + 3 + 6 + 10 + 15 + 21 + 28 + 36 = 120, a familiar mathematical progression that seems to be oft used in the deeper meditations and connections of the Torah, and that we first learned about from Abraham in the Sefer Yetzirah, The Book of Formation.

geltIn the same way, the Shamesh would be 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36. Thus 120 + 36 = 156 candles would be metaphysically lit, and 156 = 6 X 26 with 26 being the numerical value of the Tetragrammaton (YHVH). Moreover, the Arizal explains that 78 is the value of mazal (fortune), an integral part of the lighting meditations as will be explained below, and 156 = 2 X 78.

The Arizal further explains that the eight days of Chanukah are, or end up, at the level of latkas2hod, the same as a brit whose 8 days expire at hod before the brit can be performed at the level of yesod. Well, considering this, it’s noteworthy that if we assume that all our candles/oil last for 8 days, then in total, we are lighting 120 lights (which would correspond to the 120 permutations of Elohim) and the 120 years of Moses, whose soul is part and parcel with that of Moshiach in every generation. Then if we add the 36 lights for the 8 Shamesh (helper candle) that we light, totals 156, the numerical value for Yosef, who represents the level of Yesod. It’s also the value of Zion. And Yosef was born in 2198 HC, exactly 3580 years before the year 5778, when Moshiach (numerical value 358) is supposed to be manifest in our world.

The Blessings

The Ignition to all the Blessings

jelly donuts2When we start the blessing with the word Baruch, we need to keep in mind that it has the numerical sofit value of 708, which is the same as that of the 42 letters of the upper Mem-Bet, which is the ineffable Name YHVH spelled out through 3 iterations. This is no coincidence as it is from this Name that the blessings flow downward through the 6 levels (dimensions) of zeir anpin and into our world. It is also for this reason that the first gate from the Holy of Holies into our world has the dimensions 6 x 7 (the Gate of 42):

YHVH

YVD HY VYV HY

YVD VYV DLT HY YVD VYV YVD VYV HY YVD

L’hadleek Ner Chanukah

Now regarding the Chanukah blessings on the words L’hadleek Ner Chanukah and the kavanot that we’ve learned from the Arizal, the 3 first letters Lamed, Nun and Chet, spell out in small gematria, 3,5,8 or 358, Mashiach.

The initials in L’hadleek Ner Chanukah (to light the Chanukah candle) spell the word Cosmic_RiverNachal (a holy Name that means stream or river, and also inheritance) and it has a numerical value of 88, which when aided by a kolel of 1 = 89, that of Chanukah itself.

Nevertheless, the concept of a stream is very important because by lighting the candles with the right consciousness we’re opening a stream of light (the energy of sustenance or shefa) from above into our lives and world. And the inheritance is the Messiah (the Moshiach).

As explained by the Arizal,the secret of 3 letters N, CH. L and Nachal comes  from the 3 words that comprise the 8th and 9th of the 13 Attributes of G-d : “Notzer Chesed L‘alefim.” The Ari further explains that the 8th sefira (level), which is Binah (Imma/Understanding) is where we are drawing this upper light from. Moreover, a key secret here is that once the 8th level is tapped into, all 3 upper levels (Binah, Chochma and Keter) are at once available to us. A river of divine light and blessing can flow into our world if we attune ourselves to it during the blessing and candle lighting.

So the first mediation is on opening up the flowing river (Nachal) from Binah, cosmic river 2Chochma and Keter through Binah into Zeir Anpin (the heavenly ladder that connects our world to Binah (the upper world). Zeir Anpin is represented by the aspect of the spe;;ed-out Tetragrammaton (YVD HE VEV HE) at the level called (Mah) of numerical value 45.

This is very important

We are further told that Mah combines with Binah through the alef(E) in the letter vav (VEV) to the regressively spelled Name Ehyeh (E, EH EHY EHYH) which is associated with Binah and has a numerical value of 44, just like the 44 total Chanukah candles that we will physically light over the 8 days.

Together, these two intersecting Names of G-d total numerically 45 + 44 = 89, once again the value of Chanukah(ChNVCH). Please note that it’s the Names that are important, the numbers just help us understanding a little of what is going on energetically in the spiritual framework.

It’s very important we grasp this unification because as Rabbi Chaim Vital of blessed memory explains, it through this very union of the YHVH (26) and the regressive EHYH (44) that the 70 Minsters of the 70 Nations are governed and thus all that stems from it in the count of 70, such as the final 70 years from Israel becoming a nation until the advent of Moshiach consciousness throughout the world.  Through the proper lighting of the 44 candles this year we have the power to guide that process forward.

EHYHyhvh small

(E, EH EHY EHYH + YVD HE VEV HE)

45 + 44 = 89

(Shefa flowing from Binah into Zeir Anpin)


Second Meditation:

The value of the word L’hadleek plus the kolel (1) = (179 +1) = 180, and partially because of this the Arizal tells us at this point in the blessing to meditate on the 3 upper aspects of the Tetragrammaton (Av, Sag, Mah), which total numerically (72+63+45) = 180.

Av: (YVD HY VYV HY) = 72

Sag: (YVD HY VEV HY) = 63

Mah: (YVD HE VEV HE) = 45

= 180

tree10Any number times 10 indicates that number spreading throughout the 10 sefirot of the tree-of-life.  In this case, it’s 18 (Chai, life), and as Rabbi Chaim Vital of blessed memory explains “All Torah Light is spread by squaring,” so we see within the square root of  18: 4.2426. This is significant because 424 is the value for “Mashiach Ben David” and 26 is the value of the Tetragrammaton (YHVH).

Now, specific to the Channukah blessing is that the spelled-out (gematria milui) value of the letters nun (NVN) and that of the lamed (LMD) of L’hadleek Ner is also 180, thus giving us yet another connection to “Mashiach Ben David and the tree-of-life.

From the 18 words of the 13 Attributes, the phrase “Notzer Chesed L‘alefim” meansHe preserves kindness for 2000 yearswhich is a hint that our time of exile for the past 2000 years is coming to a close, and if we add the 18 to it, we get 2018 CE (5778 HC), the year the tzaddikim have prophesied for the coming of the messiah and the final redemption (geula). It is also the year (2018 HC) that G-d made His Covenant with Abraham, our inheritance (Nachal).

Indeed, the word candle, Ner, has a numerical value of 250 and thus the 8 candles have a chnaukah lightscollective value of 250 x 8 = 2000.

And so when we add the 180 of Av, Sag. Mah aspects of the YHVH to the 180 of L’hadleek Ner plus the kolel of 3 for said 3 aspects, we get 180 + 180 + 3 = 363, the numerical value of H’Mashiach, (“the Messiah”), which is what we should be mediating on when we recite L’hadleek Ner:

(Receiving H’Mashiach)

L’Hadleek

Ner

Regarding Ner, the Arizal tells us to combine the Names Ehyeh, Elohim, and Adonai with YHVH on the 3 different levels (Av, Sag, and Mah)  to draw down the light properly from Binah to Malchut:

(EHYH, ELHYM, EDNY).

If we take the first two letters of each Name (EH, EL, ED), they add up to 6 + 31+ 5 = 42, as in the 42-Letter Name of G-d, (the Shem Mem-Bet, known as the Ana B’koach).

Then if we take the third letter (EHYH, ELHYM, EDNY) in each (YHN) they add up to 10 + 5 + 50 = 65 the numerical value of Adonai (EDNY), which leaves (H,YM, Y) which sum to 5 + 50 + 10 = 65, Adonai (EDNY) again.

The main point, though, is that the 3 Names represent the 42-letter Name and 130, which anabkoach160-ksis the numerical value of the two synonyms, Sinai and Sulam (ladder). Now the total numerical value of the 3 Names (EHYH, ELHYM, EDNY) is 172, and when we add 1 for the kolel, it’s 173, as in the small gematria numerical value for the 42-letter Name.

The Ari further explains that at the word Ner in the blessing we should concentrate on combining the 3 Names (EHYH, ELHYM, EDNY) with the 3 simple (YHVH)’s. These 3 YHVH’s add up to 26 + 26 + 26 = 78, the gematria of Mazla, aramaic for mazal, fortune, which we want to draw into our lives when lighting the Chanukah candles. This process mimics the flow of the shefa, (life-giving light) that emanates from the 3 YHVH’s and flows from the Holy of Holies through the Gate of 42 into the Holy Temple and then our world.

Now the main point of the Arizal was that the 6 Names (YHVHEHYH, YHVHELHYM, YHVHEDNY)-add up to 250, the value of Ner, candle, but if we add 6 as the kolel, we get 256, which is the value for both H’Aron (Ark of the Covenant) and for Aaron who lit the Menorah as channel for us all.

 Ner

So when we recite Ner, we want to meditate on the 42-Letter name (the Ana B’koach), receiving mazal, letting  Aaron, the high priest and the only person in the Torah assigned the title Mashiach, be our channel to light the Menorah in our lives and world.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

together with the 6 Names merging together as follows.


YHVH – EHYH (Chochma – Ehyeh)

YHVH – ELHYM (Binah – Elohim)

YHVH – EDNY (Malchut – Adonai)

We draw the light of blessing down from Chochma to Binah to our world, Malchut.

chanukah oilNow for the full understanding, we take the 3 Names Ehyeh, Elohim and Adonai plus the 3 Names Av, Sag, Mah from the L’hadleek Ner kavanot and numerically add them  (172 + 180) + 6 (kolel for the 6 Names) and get 358, Mashiach

So completing the recitation of Baruch though Ner, we want to have in mind drawing down the light from the Upper 42-Letter Name to the Lower 42-Letter Name though the 3 YHVH’s and into the 3 Names (Ehyeh, Elohim and Adonai) and thus igniting the spark of  Moshiach consciousness in all of us and spreading it throughout the 70 nations.

The Candle

The candle we’re lighting is the light of the Torah itself as evidenced by the spelled out, menora 1 lightgematria milui of the letters (nun-resh) of Ner (candle): (NVN RShY) = (106 + 510) = 616, which is the numerical value of H’Torah, which helps explain Proverb 6:23:

“A mitzvah is a candle, and the Torah is light.”

The Shamesh

The Shamesh, or 9th candle is much more than a simple helper candle. The 9th sefira is that of Chochma, Wisdom. and the unification from above that is associated with the 9th sefira is YHVH x EHYH or in numerical terms 26 x 21 = 546, which is the sum of the initials of all 10 sefirot, a clue that this unification helps us draw the energy down through all 10 sefirot.

The value 546 is also the total value of the Names of the 3 Patriarchs whose names began with the letter Yud, which connects them to Chochma (wisdom), the 9th sefira: Isaac (208), Jacob(182), and Jospeh(156).  It’s likewise a connection to Israel, which has a value of 546 when the kolel for the 5 letters is included, and whose name is found 546 times in the Torah.

So as we light the Shamesh we should meditate to draw down the light through the 10 sefirot and to put joy in our hearts.

The 25th of Kislev

Yet another connection between the kavanot and the words of the blessing is found gelt 2between the 25 letters of the union of the 6 Names and the value of Ner, 250, since 250/10 = 25, but most important these would be the 25 letters that the Zohar says is missing for the completion of the Mishkan and the 25 words that we know are missing from the completion of the Torah, which is exactly (80,00025 words). It’s also a connection between the 25 letters of the Shma Israel phrase and the 25th of Kislev, as explained by the Zohar.

The next obvious further connection is between the 80,000 words and the 8 lights and torah scrollnights of Chanukah, since the 4th root of the sum of all the words, letters, and verses of the Torah = 25 exactly. There are also 25 letters in lamed-vav (36) milui.

So note that the 25 letters in the verse “Shma Israel, Adonai Elohenu, Adonai Echad” (Hear O Israel, G-d our Lord is One) is found at Devarim 6:4 and the word Chanukah (ChNV-CH) can be broken down to the two numerical values 64 (ChNV) and 25 (CH), and moreover that the numerical value of the first and last words in that verse, Shma (ShMY) and Echad (EChD) plus the kolel (1) = 410 + 13 + 1 = 424, the numerical value of Mashiach Ben David.

Further to this line of reasoning, and as connected by the Zohar, are the 24 days of Kislev that proceed Chanukah and the 24 letters in the Baruch Shem phrase that follows the Shma Israel phrase.

So on the first night before lighting we should connect to the Shma Israel and mediate that we are completing the Torah as in the days of Moshiach, B”H soon.

 The OiI

The word for eight (8) in Hebrew is shemonah, and a simple permutation of the letters in latkasshemonah (ShMNH) gives us hashemen. “the oil” (HShMN), and also neshama (soul, NShMH), all of which have the numerical value of 395, that of the 5th word in the Torah, H’Shama’im (the Heavens).

And when we spell out the Shin-Mem-Nun root letters of the Oil they add up to 546, so we must keep in mind (Proverbs 27:9): “Oil and incense rejoice the heart,” and be joyful as we light the oil for that joy will spread through the 10 sefirot and be contagious throughout the world.

Proverbs 27:9 “Oil and incense rejoice the heart”

The 8 Nights of Lights

Now know this for every candle we light below, one is lit above. So for all the 156 metaphysical candles we light below plus 1 collective one (the kolel), another 157 are lit above, making 314 in total, and 314 is the numerical value of the Name of G-d Shadai (ShDY) and also of Mettatron.  As for the 156 candles , it’s the numerical value of Zion and as we said previously, Joseph, who represents Yesod of Malchut, where the light of Binah ends up on the 8th day. It’s is also the point where all the divine sustenance funnels into out lives and our world. Incidentally, Zion, of numerical value 156, is found 107 times in Tanakh and the sum of all the positive integers from 1 to 107 is 5778.

Moreover, if we consider all the cumulative lit Chanukah lights as a multiple of 8 days: 1 x 3 x 6 x 10 x 15 x 21 x 28 x 36 = 1008 then add 1 for the kolel, and double them for above and below, they total 2018 candles in all.  So in essence, each and every year, by fulfilling the mitzvot of lighting the Channukah candles we’re preparing for the arrival of Moshiach in the year 2018 CE (5778 HC), our inheritance.

Chanukah Gelt

Even the parve chocolate gelt we give to our children on Chanukah connects to Mashiach, geltas the Aramaic word for gelt is Dami (DMY) of numerical value 54, and since 5778 is the sum of all the integers from 1 to 107 and 5778 = 107 x 54, then 54, and thus Dami (Gelt), plays yet another role in connecting all of us to the coming of H’Mashiach, B’H very soon.

So bring joy to your heart and joy to the world this Chanukah and help bring the gift of Mashiach into our lives.

The 70 Nations Are Going Down; The Battle Has Begun

In a brief continuation from Fish, Fowl, and Nuclear Radiation, Symptoms, Not Signs, we’d like to add a couple insights from this week’s short 67 verse Torah portion, Tazria, and the corresponding teachings of the Arizal enlightenment.

Binah, the sefira (dimension) of understanding, one of the upper 3, has the numerical value 67, which is the first clue that this portion contains some important hidden “understanding” for us.

Let’s first note that the portion begins with and is all about the uncleanliness (spiritual impurity) that resulted from the snake’s intimate relations with Eve, which created the separation of Jew and Gentile souls and the admixture of good and evil in Eve’s womb. That said, we once again are faced with the battle of good vs evil in the power of the Cohen (HCHN) vs the plague (h’negah, HNGA).

As we said in our ultimate article about the events playing out this year around the world, the symptoms all point to problems in the critical sefira of Yesod of Zeir Anpin.

On the side of good we have the Cohen(HCHN), of standard numerical value 80, the same as Yesod (YSVD) gematria, and of complete gematria sofit value of 777, as in 5777 (2017 CE).

On the side of evil we have the plague (NGY) of numerical value 123 and ordinal value 33 for a complete value of 156, the same as Joseph whose energy is associated with Yesod.

Now, according to the Arizal this battle is played out by the dark angel Samael, who we showed to be connected to the current events, and who is in charge of the supernal princes of the 70 nations, and by Michael, who is guardian of Israel and who presides over the 70 sages of the Great Assembly, corresponding to the 70 souls of Jacob.

The good news is that the word for the Cohen(HCHN) is found 57 times in this portion, up to and including the 107th times this word is used in the Torah, and as we’ve written about extensively, the sum of all the positive integers through 107 is 5778. And note that HaCohen is the only word in the Torah tied to the word Moshiach, the Messiah.

The word for plague (negah, NGA) is found 13 times in this portion, and 13 is the numerical value of love, ahava. Together the occurrences in this portion of the Cohen(HCHN) and plague (negah, NGA) are found 70 times, connecting this battle to the epic one that has already begun.

If we look at the word for plague in this portion with all its prefixes, such “the plague (HNGA)” and “and the plague (VHNGA), there are 31 more, making 44 in total, as in Dam, blood, the first of the 10 Plagues in Egypt.

However, 44 occurrence of “plagues” and 57 of “the Cohen” total 101 together, as in the numerical value of the archangel Michael, the angelic personification of chesed, all that is good.

What is this plague? The Torah was referring to a condition that existed only while the Tabernacle and Holy Temple existed. Today it might refer to any number of afflictions.  The only thing we know is that Fukushima Daiichi continually spewing toxic radiation into the atmosphere cant be good, and that the fish and bird kills are both symptoms of what ails us and signs that our environment is not healthy.

The Arizal explains that 70 years is the maximum number of The Divine Calendaryears of suffering that an individual can be decreed.  If we extrapolate that to a Nation we see that the Babylonian exile of the Jewish nation lasted exactly 70 years and that the year 5778 (2017-18  ce) will be the 70th year of the Israeli nation, formed in 5708 (1948 CE).

The upheaval throughout the Mid-East and the dethroning of their rulers is because the 70 supernal princes are falling one by one.  As above, so goes below.

The spiritual concept of time is a more spatial one and therefore 7 days, 7 years and 70 years are all cut from the same cloth, so when this portion also speaks about the baby boy transcending the 7 days and being circumcised on the 8th, the tzaddikim understood this to mean the 7 years of the birth pangs of the Moshiach and the fulfillment of his brit (Covenant) in the 8th year.

7 years from 2011, when the nations started falling, is 2018, and ironically, it was in 2018 HC that G-d made His Covenant with Abraham, 70 years after he was born.

Shavua tov

Fish and Fowl Kills, Signs or Symptoms, and of What?

A lot of people think the 9.0 Earthquake, Tsunami, and escalating radiation levels emanating from the Fukushima Daiichi plant in Japan are signs of the end of days. Many more see it as just part of life in the 21st century as our technology and spreading populations struggle to coexist with our planet and universe–growing pains if you will.  But there is another way of looking at them, the way doctors do; they view signs as symptoms; and that’s the way real kabbalists view them as well.  G-d doesn’t need to put a Post-It Note next to the light switch before flicking the switch, but if we are to help ourselves, we need to see our world, lives, and universe as the patient, and be willing to make the necessary changes.

The same can be said of the catastrophic fish and fowl kills.  Though these “signs” are less relevant to all but a small minority, as people in general get more emotional about a beached whale than 10 million fish dying one dawn, and the birds falling out of the sky are only meaningful to those whose heads they land on. Yet, it is the fish and fowl symptom that give us the clue to what ails the patient.

According to the Arizal, fish and fowl both belong to the sefira (dimension) of Yesod of Zeir Anpin, through which all the life-force and sustenance flows on its way into our world, Malchut.  He explains that the word for fowl in Hebrew is Oaf (AVP) of numerical value 156, which he points out is the same as Joseph “the righteous,” who is associated and whose energy is aligned with the sefira of Yesod, in particular, Yesod of Zeir Anpin.

And it’s not coincidental that 156 = 26 x 6 or 6 times the gematria value of the Tetragrammaton (YHVH), since each of the 6 levels of Zeir Anpin are associated with the YHVH, and collectively gather in Yesod.

Like the proverbial canary in the coal mine that’s utilized to determine whether the air is safe to breath, we have the fish and fowl to help us determine whether Yesod of Anpin is functioning properly or not, whether it’s being choked off by negativity or not.

This is very significant because Yesod of Anpin is like a funnel through which flows all our life-force (shefa) or ch’i, and any problems there greatly affects our world, malchut, hence earthquakes of9.0 with their resultant havoc.

Now, 9.0 is telling in itself in that, as we explained in a previous article about how to count the sefirot according to the Arizal,  Yesod is the 9th dimension and malchut the “0” dimension, thus 9.0 represents the bottommost point of Yesod, or Malchut of Yesod of Zeir Anpin.

That’s a little esoteric, but what’s not is what’s happening at the unfortunately named damaged 6 reactor plant Fuk u shima Daii chi that is spewing out radioactive cesium-137 and iodine-131 at levels much higher than is being told to the public. And like a large volcanic eruption, its destructive forces are encircling the earth and spewing forth unabated.

There is nothing about these symptoms that should be ignored: It’s highly uncommon for there to be 6 reactors together with 6 being the number of bundled dimensions in Zeir Anpin, of which Yesod is the 6th.  The number 137, as in cesium-137, is the numerical value of the Hebrew word meaning “to receive” and the number 131, as in iodine-131, is the numerical value of the dark angel samael, thus together: “to receiving samael.” Not a positive message, but no one could mistake these burning cancer inducing radio-isotopes as as positive anyway.

If the tree-of-life were a human body, Yesod would be the reproductive organs and the lower spine. So what can we expect to occur if we don’t get to the root of the patient’s illness?

1. Worldwide financial troubles, as the sustenance get squeezed further and the type of agony associated with lower back pain and sciatica.

2. Reproductive issues. And we won’t even mention what these might be.

But let’s look at this another way. If you went to a kabbalist complaining of lower back pain and problems conceiving, he might tell you to look into your financial and sexual excesses, as there would be an obvious imbalance going on there.

It’s 2011 and, as we learned about the verses of the 10 Commandments, the verse that governs this years events is Exodus 20:11 In which we are told that in the six(6) days, God made the heaven, the earth, the sea, and all that is in them, but he rested on Saturday (Shabbat). God blessed the Sabbath and made it holy.

The darkness, samael (SMEL) strikes at our weakest point, the only place it can, the tiny junction point between Yesod (YSVD)and Malchut (MLCVT), and when it does, the numerical value of the letters that are left over equal 446, that of Mot MVT, death.

Are we keeping the Sabbath? Are we working on the Sabbath, which means (on one level) does financial greed govern our world and is it the backbone of our economic models? Are we creating fire on Shabbat, or seeking out our warmth from spiritual oneness?

So this year, what we’ll see is events from space, the earth, the sea and all that is in them. It’s no wonder the birds fell from the sky and the fish died on 1/1/2011. Symptoms.

As with any patient, we must first recognize the symptoms, then correctly diagnose the illness, then while treating the symptoms to make the patient comfortable, we must get to the root cause of his disease and correct it.

We are the patient, collectively and individually.  And if we ignore the symptoms we will pay the price; that’s just science, not metaphysics or spiritual mumbo-jumbo.

Fortunately, we don’t have to ignore them. In this case health care is universally free, but we may have to make some lifestyle changes.  The Hebrew initials of Fukushima Daiichi, spell out Pad (PD), redemption, and if we treat this most unfortunate turn of events as a wake-up call, it can very well lead us to the final redemption, the tree-of-life reality. One candle is all it takes to pierce the darkness.

The Ten Commandments, Part II – The Gates Open Through a Tiny Word.

In the first installment in this series of articles on the Ten commandments, we established that they were linked with Keter, the highest sefira (Dimension) of all 10 dimensions of the Tree-o-life, and that beginning with the encoding in its first 3 words, “I am God, your Lord” they further link our generation to the 3rd opportunity to receive the Tree-of-life reality in the next few years.

As for the 2nd time that cosmic window opened, it was 66.6 jubilee years ago, when G-d chose to recite the 10 Utterances.  The first time occurred a total of 115.6 jubilees years ago. To understand that you must be able to think of time as fluid and space as collapsible, and reality as we know it as an illusion. In other words, you must be able to perceive the tree-of-life reality that was offered to our ancestors back in 2448 HC, 49 jubilee years after Creation .

In the 20th chapter and 54th Paragraph of Exodus (Shmot/Names), 600,000 Israelites and 4 times as many erev rav (known as the the people) stood poised at Mt Sinai.

This was after the Zohar tells us Moses received the 173 Keys to Heaven (the 42-letter Name); after the rectification of the 10 sefirot of the Tree-of-life through the 10 plague, as explained by the Arizal; after the tools of the 42-Letter Name (Mem-Bet) and the 72 Names (Ayin-Bet) were given to Moses and the Israelites when they cried out to G-d; after they split of the Red (endless) Sea; and after they completed the cleansing process through the appreciation, tshuva, and tools embedded in the “Song of the Sea,” the Israelites were ready to receive the 10 Utterances directly from G-d, thus completing their ascension to Keter. That was the plan.

Keter

The 10 Utterances are found at chapter 20 in parsha Yitro of Shmot (Exodus) and the letter Yud (Y) of numerical value 10 is a direct substitute for the number 10 in the 10 Utterances (Commandments).  Moreover, the letter Yud (YVD) when spelled out has the numerical value 20, the same as the chapter the 10 Utterances are found in. This is significant because the number 20, esrim, has the numerical value of 620, that of Keter, the crowning, hightest sefira (dimension). Moreover,Yitro (YTRV), Moses’ father-in-law, not only begins with the letter Yud–actually the only one of the 54 Torah portions to begin with Yud–but it has the gematria value of 616, the same as H’Torah (the Torah). And when we add the kolel of the 4 letters we get  616 +4 = 620, or Keter once again. And that’s just the start.

Two Moments in Time Linked Together through a Single Window

That there are 9 verses spanning paragraphs 54 to 62 of Shmot (Exodus) is no coincidence. Readers of this blog know by now the formulas of the sum of positive integers through 107 = 5778; and 54 x 107 = 5778, the year the tzaddikim prophesied for the arrival of Moshiach and the geula (final redemption); and also that the surface temperature (radiance) of the Sun, representing the King and Zeir Anpin, is 5778 K, while its core temperature is 156 million K, with 156 being the gematria value of Joseph, representing Yesod of Zeir Anpin.

But what hasn’t been revealed yet is that the numerical value 54 is found 156 times in the Torah and that the Name Dan (DN)–the initials that Abraham’s Sefer Yetzirah (The Book of Formation) says would lead to Mashiach–of numerical value 54, is found 26 times, corresponding to the value of the Tetragrammaton (YHVH). And consequently that 54 + 156 = 210, as in the 210 years of Exile in Egypt that just ended prior to the 10 Utterances.

And as most students of Torah know that the Torah is divided in 54 parashot (portions), so this being paragraph 54, coupled with the value of Yitro’s name,  is most probably a hint that the whole Torah is about to be received, not just a few commandments to behave civilly.

The number 54 also has the distinction of being half of 108, the numerical value of the infamous golden calf.  The reason that this connection is so significant will be revealed shortly. And since the number 107 is integrally associated with 5778, and thus the reception of Moshiach, that 108 is 1 beyond it, is significant as well. Nevertheless, for the moment it’s important to note that the first letter on the 10 Utterances is the 107007th letter in the Torah, or looked at another way, 107 x 1000 + 7 (representing Keter (1000) and the 7 sefirot of Zeir Anpin).

And for its part, 62, as in the 62nd and final paragraph of the 10 Utterances, it is the key to understanding what is really going on in the section. For starters. there are 62 letter Yuds, of numerical value 10, within these 9 paragraphs. Now, the letter Yud (Y) is the first letter of the Tetragrammaton (YHVH) and is associated with the level of Chochma (wisdom), the 9th and 2nd highest sefira (dimension), and those 62 Yuds have a total numerical value of 620, that of keter (crown), the highest sefira, the place the Israelites had reached as G-d spoke to them.  This also means the Yuds reprsent exactly 1/10th the letters in the 10 Commandments.

But the icing on this keter cake is found in that there are 620 letters in these 9 short paragraphs.

Moreover, the sum of the ordinal values of those 620 letters works out to 11 x 620 + 1 (kolel), making the 10 Commandments also representative of the full 11 sefirot, when the balancing or reservoir of knowledge sefira (dimension), Da’at, is included.

And of the 10 Utterances, 8 really begin with the word Lo (LE), “don’t,” which is EL (G-d) backwards and these 8 words total 248, the value of Abraham, of mercy, and of the Earth’s reflected radiance back to the sun (248.5 K), but also 248 = 4 x 62. Obviously, this small 620 letter section of the Torah is quite special and unique.

Let’s talk about this word Lo (LE), meaning “don’t, because it is so ubiquitous amongst the 172 (132+3) words and 13 verses of the 10 Commandments. It’s found a total of 13 times, connecting it to the concept of Oneness (Echad) and love (Ahava), whose Hebrew translations have the value 13.

There seems to be a pattern developing as the numerical value of Lo (LE) is 31, or 13 reversed, its ordinal value is, well, 13.

Now in verse Exodus 20:6, where it says, “I show love for thousands of generations,” the words for love and thousands both contain the prefix Lamed, making both words actually begin with LE: (LEHBY, L’ahavi and LELPYM, L’alaphim).

This phrase Chesed L’alaphim is actually at the heart of the 13 attributes of G0d and both the Zohar and the Arizal translate it to G-d will show mercy for 2000 years, as we’ve previously written about.

With these 2 additional Lo (LE) and 3 others that are concealed at the beginning of various words in these 13 verses we have a total of 18, which is universally knows as the value of Chai (life).

Now, the sages tell us that the final letters point towards the future and in summing up the gematria of the final letters in 18 words that Lo (LE) appears within the 10 Commandments we get a total of 2028, which is significant because we know that 2018 CE (or 2028 – 10 (kolel for 10 Commandments) is the prophesied year 5778 HC.

And also because 2028 breaks down to 2000 + 18 + 10, reminding us of what the Arizal and the Zohar said about 2000 years amongst the 18 words of the 13 attributes. We can now more fully see the connection between the 13 pure Lo (LE) and 18 total Lo (LE) with the 18 words of the 13 attributes of G-d, in this the 20th Chapter of Exodus.

And if we add the two other words in this 620 letter section of the Torah that begin and end with L and E respectively, (LShVE, lashav) then the full 20 concealed Lo (LE) total 20 x 31 or a perfect 620.

Everything in the Torah has a purpose, both a revealed purpose and then multiple layers of concealed ones.  We can look at the 10 Commandments as moral compasses or we can look at them as gateways into the 10 dimensions of the Tree-of-life.  For 66.6 jubilee years (3330 years) most of us have seen them as moral guides, it’s time to really accept them.  28 generations ago we were invited in and the people replied that G-d was too loud for them.

And by the way, in case we missed it, the 28 generations was the The Divine Calendarhidden meaning behind the reference to 2000 generations, which is one of the reasons why Rabbi Shimon Bar Yochai (author of the Zohar) and the Arizal recognized it as 2000 years, but, of course, they knew the Divine Calendar and knew when the 2000 years would begin and end.

So just to wrap us this part of the series, we should note that when we add 1 for the kolel to the 172 words in this section, we get 173 words, which not only hints at the 42-Letter Name through its small gematria value of 173, which are incidentally the 173 keys given to Moses, but taking the letters of the section over the words gives us 620/173 = 3.58, and 358, as we know, is the numerical value of Moshiach, the messiah.

This is what we can receive when we enter the 10 Commandments, instead of just follow them (very important too).

Lo (LE) is tied for being the shortest word in the Torah, but through this small doorway a vast universe awaits.  The Hebrew word for heart is very similar Lev (LB). Just because one translates into English as “don’t”, don’t let yourself be deceived by the illusion that one doesn’t stem from the other and LE is at the heart of Keter from where the love flows.

And then to complete the picture, the 13 verses in this section further links it to the 13 times that words with a numerical value of 173 appear in the Torah. Every wire in this section is very much alive and burning bright.  Let it burn bright in our hearts as well.

Part III will continue shortly.